The Fabric of Reality

Roger Berkowitz

Timothy Snyder argues that the abyss of American democracy is fed by a crisis in truth that has left us in a pre-fascist moment. But Snyder recognizes that President Trump never could bring himself to embrace fascism. He alienated the military, on which a fascist government would need to depend. He emboldened militias, but never organized them into a unit. His social media attacks were constant but scattered. And for all his bluster and lawsuit and rallies, the president, “could not engineer a situation that ended with the right people doing the wrong thing.” To think about the true danger of the Trump phenomenon, then, Snyder turns to Hannah Arendt. 

Post-truth is pre-fascism, and Trump has been our post-truth president. When we give up on truth, we concede power to those with the wealth and charisma to create spectacle in its place. Without agreement about some basic facts, citizens cannot form the civil society that would allow them to defend themselves. If we lose the institutions that produce facts that are pertinent to us, then we tend to wallow in attractive abstractions and fictions. Truth defends itself particularly poorly when there is not very much of it around, and the era of Trump — like the era of Vladimir Putin in Russia — is one of the decline of local news. Social media is no substitute: It supercharges the mental habits by which we seek emotional stimulation and comfort, which means losing the distinction between what feels true and what actually is true….

Like historical fascist leaders, Trump has presented himself as the single source of truth. His use of the term “fake news” echoed the Nazi smear Lügenpresse (“lying press”); like the Nazis, he referred to reporters as “enemies of the people.” Like Adolf Hitler, he came to power at a moment when the conventional press had taken a beating; the financial crisis of 2008 did to American newspapers what the Great Depression did to German ones. The Nazis thought that they could use radio to replace the old pluralism of the newspaper; Trump tried to do the same with Twitter.

Thanks to technological capacity and personal talent, Donald Trump lied at a pace perhaps unmatched by any other leader in history. For the most part these were small lies, and their main effect was cumulative. To believe in all of them was to accept the authority of a single man, because to believe in all of them was to disbelieve everything else. Once such personal authority was established, the president could treat everyone else as the liars; he even had the power to turn someone from a trusted adviser into a dishonest scoundrel with a single tweet. Yet so long as he was unable to enforce some truly big lie, some fantasy that created an alternative reality where people could live and die, his pre-fascism fell short of the thing itself.

Some of his lies were, admittedly, medium-size: that he was a successful businessman; that Russia did not support him in 2016; that Barack Obama was born in Kenya. Such medium-size lies were the standard fare of aspiring authoritarians in the 21st century. In Poland the right-wing party built a martyrdom cult around assigning blame to political rivals for an airplane crash that killed the nation’s president. Hungary’s Viktor Orban blames a vanishingly small number of Muslim refugees for his country’s problems. But such claims were not quite big lies; they stretched but did not rend what Hannah Arendt called “the fabric of factuality.”