OSUN, Hannah Arendt Center, and Center for Civic Engagement present:
Rage and Reason: Democracy Under the Tyranny of Social Media
Thursday, October 13, 2022 – Friday, October 14, 2022
Olin Hall
10:00 am – 6:00 pm
Speakers
Roger Berkowitz
His essay "Reconciling Oneself to the Impossibility of Reconciliation: Judgment and Worldliness in Hannah Arendt's Politics," has helped bring attention to the centrality of reconciliation in Hannah Arendt's work. The Arendt Center organizes an annual conference every October. Professor Berkowitz edits the Hannah Arendt Center's weekly newsletter, Amor Mundi. His writing has appeared in The New York Times, Bookforum, The Chronicle of Higher Education, The Paris Review Online, Democracy: A Journal of Ideas, The American Interest, and many other publications. Berkowitz is the 2019 recipient of the Hannah Arendt Award for Political Thought given by the Heinrich Böll Stiftung in Bremen, Germany.
Leon Botstein
He is also music director and principal conductor of The Orchestra Now (TŌN) and the American Symphony Orchestra, artistic co-director of the Bard Music Festival. Botstein is editor of The Musical Quarterly and writes on music and culture. VIEW MORE >>
Leon Botstein has been the President of Bard College since 1975, where he is also the Leon Levy Professor in the Arts and Humanities. He is chairperson of the board of the Central European University and chancellor of the Open Society University Network (OSUN), as well as a member of the Global Board of the Open Society Foundation.
He is also music director and principal conductor of The Orchestra Now (TŌN) and the American Symphony Orchestra, artistic co-director of the Bard Music Festival. Botstein is editor of The Musical Quarterly and writes on music and culture.
He is also music director and principal conductor of The Orchestra Now (TŌN) and the American Symphony Orchestra, artistic co-director of the Bard Music Festival. Botstein is editor of The Musical Quarterly and writes on music and culture.
Mike Cosper
Mike is the author of five books, including Recapturing the Wonder, a book about spiritual formation in a secular age. He has forthcoming works on wisdom and character formation in the Sermon on the Mount (IVP, 2023) and a Christian reading of the work of Hannah Arendt (Brazos Press, 2024).
Prior to his work in media, he served as a founding pastor of Sojourn Church in Louisville and worked as a studio and touring musician. Mike lives in Louisville with his wife, Sarah, their two daughters. If you listen closely, you can almost always hear one of their dogs snoring in the background of his podcasts.
Myisha Cherry
Deirdre D'Albertis
William Davies
Nick Dunn
Steven Garabedian
Frances Haugen
Since going public, Frances has testified in front of the US Congress, UK and EU Parliaments, the French Senate and National Assembly, and has engaged with lawmakers internationally on how to best address the negative externalities of social media platforms. Frances has filed a series of complaints with the US Federal Government relating to Facebook (now named ‘Meta’) claiming that the company has been misleading the public and investors on how it handles issues such as climate change, misinformation, and hate speech, and the impact of its services on the mental health of children and young adults.
Frances fundamentally believes that the problems we are facing today with social media are solvable, and is dedicated to uniting people around the world to bring about change. We can have social media that brings out the best in humanity.
Frances fundamentally believes that the problems we are facing today with social media are solvable, and is dedicated to uniting people around the world to bring about change. We can have social media that brings out the best in humanity.
Catherine Holland
Mie Inouye
Jamil Jan Kochai
Steven Mazie
Wyatt Mason
Pankaj Mishra
Pankaj Mishra was born in North India in 1969. He graduated with a Bachelor of Commerce from the Allahabad University before completing his MA in English Literature at the Jawaharlal Nehru University in New Delhi.
In 1992, he moved to Mashobra, a Himalayan village, where he began to contribute literary essays and reviews to The Indian Review of Books, The India Magazine, and the newspaper The Pioneer. His first book was Butter Chicken in Ludhiana: Travels in Small Town India (1995), a travelogue which described the social and cultural changes in India in the new context of globalization. His novel The Romantics (2000) an ironic tale of people longing for fulfillment in cultures other than their own, won the Los Angles Times’ Art Seidenbaum award for first fiction. His book An End to Suffering: The Buddha in the World (2004), mixes memoir, history, and philosophy while attempting to explore the Buddha’s relevance to contemporary times. Temptations of the West: How to be Modern in India, Pakistan and Beyond, describes Mishra’s travels through Kashmir, Bollywood, Afghanistan, Tibet, Nepal, and other parts of South and Central Asia. Like his previous books, it was featured in the New York Times‘ 100 Best Books of the Year. Published in 2012 From the Ruins of Empire: The Revolt Against the West and the Remaking of Asia was shortlisted for the Lionel Gelber prize in Canada, the Orwell Prize in the U.K, and the Asia Society Bernard Schwartz Book Award in the United States. It won the Crossword Award for Best Nonfiction in 2013. In 2014, it became the first book by a non-Western writer to win Germany’s prestigious Leipzig Book Award for European Understanding. In 2013, he published A Great Clamour: Encounters with China and its Neighbours. In 2017, he published Age of Anger: A History of the Present.
In 2005, Mishra published an anthology of writing on India titled India in Mind (Vintage). His writings have been anthologized in The Vintage Book of Modern Indian Literature (2004), The Granta Book of India (2005), Away: The Indian Writer as Expatriate (2003), The Picador Book of Journeys (2000), A History of Indian Literature in English (2003), The Best American Travel Writing (2008), and The Occupy Handbook (2012), among other titles. He has introduced new editions of Rudyard Kipling’s Kim (Modern Library), E. M. Forster’s A Passage to India (Penguin Classics), J. G. Farrell’s The Siege of Krishnapur (NYRB Classics), Gandhi’s The Story of My Experiments with Truth (Penguin), R. K. Narayan’s The Ramayana (Penguin Classics), Waguih Ghali’s Beer in the Snooker Club (Vintage) and Ahmet Hamdi Tanpinar’s The Time Regulation Institute (Penguin Classics). He has also introduced two volumes of V.S. Naipaul’s essays, The Writer and the World and Literary Occasions.
Mishra writes literary and political essays for the New York Times, the New York Review of Books, The Guardian, the New Yorker, London Review of Books, Bloomberg View, among other American, British, and Indian publications. His work has also appeared in Times Literary Supplement, Financial Times, Wall Street Journal, New Republic, Washington Post, Boston Globe, Time, The Independent, Granta, The Nation, n+1, Poetry, Common Knowledge, Outlook, and Harper’s. He was a visiting professor at Wellesley College in 2001, 2004, and 2006. In 2004-2005 he received a fellowship at the Cullman Center for Writers and Scholars, New York Public Library. For 2007-08, he was the Visiting Fellow at the Department of English, University College, London. In 2009, he was nominated a Fellow of the Royal Society of Literature. In 2014, he received Yale University’s Windham-Campbell Literature Prize.
He is represented by Peter Straus at the literary agency Rogers, Coleridge & White in the UK, and Amanda Urban at ICM in the United States.
In 1992, he moved to Mashobra, a Himalayan village, where he began to contribute literary essays and reviews to The Indian Review of Books, The India Magazine, and the newspaper The Pioneer. His first book was Butter Chicken in Ludhiana: Travels in Small Town India (1995), a travelogue which described the social and cultural changes in India in the new context of globalization. His novel The Romantics (2000) an ironic tale of people longing for fulfillment in cultures other than their own, won the Los Angles Times’ Art Seidenbaum award for first fiction. His book An End to Suffering: The Buddha in the World (2004), mixes memoir, history, and philosophy while attempting to explore the Buddha’s relevance to contemporary times. Temptations of the West: How to be Modern in India, Pakistan and Beyond, describes Mishra’s travels through Kashmir, Bollywood, Afghanistan, Tibet, Nepal, and other parts of South and Central Asia. Like his previous books, it was featured in the New York Times‘ 100 Best Books of the Year. Published in 2012 From the Ruins of Empire: The Revolt Against the West and the Remaking of Asia was shortlisted for the Lionel Gelber prize in Canada, the Orwell Prize in the U.K, and the Asia Society Bernard Schwartz Book Award in the United States. It won the Crossword Award for Best Nonfiction in 2013. In 2014, it became the first book by a non-Western writer to win Germany’s prestigious Leipzig Book Award for European Understanding. In 2013, he published A Great Clamour: Encounters with China and its Neighbours. In 2017, he published Age of Anger: A History of the Present.
In 2005, Mishra published an anthology of writing on India titled India in Mind (Vintage). His writings have been anthologized in The Vintage Book of Modern Indian Literature (2004), The Granta Book of India (2005), Away: The Indian Writer as Expatriate (2003), The Picador Book of Journeys (2000), A History of Indian Literature in English (2003), The Best American Travel Writing (2008), and The Occupy Handbook (2012), among other titles. He has introduced new editions of Rudyard Kipling’s Kim (Modern Library), E. M. Forster’s A Passage to India (Penguin Classics), J. G. Farrell’s The Siege of Krishnapur (NYRB Classics), Gandhi’s The Story of My Experiments with Truth (Penguin), R. K. Narayan’s The Ramayana (Penguin Classics), Waguih Ghali’s Beer in the Snooker Club (Vintage) and Ahmet Hamdi Tanpinar’s The Time Regulation Institute (Penguin Classics). He has also introduced two volumes of V.S. Naipaul’s essays, The Writer and the World and Literary Occasions.
Mishra writes literary and political essays for the New York Times, the New York Review of Books, The Guardian, the New Yorker, London Review of Books, Bloomberg View, among other American, British, and Indian publications. His work has also appeared in Times Literary Supplement, Financial Times, Wall Street Journal, New Republic, Washington Post, Boston Globe, Time, The Independent, Granta, The Nation, n+1, Poetry, Common Knowledge, Outlook, and Harper’s. He was a visiting professor at Wellesley College in 2001, 2004, and 2006. In 2004-2005 he received a fellowship at the Cullman Center for Writers and Scholars, New York Public Library. For 2007-08, he was the Visiting Fellow at the Department of English, University College, London. In 2009, he was nominated a Fellow of the Royal Society of Literature. In 2014, he received Yale University’s Windham-Campbell Literature Prize.
He is represented by Peter Straus at the literary agency Rogers, Coleridge & White in the UK, and Amanda Urban at ICM in the United States.
Uday Mehta
Lucas G. Pinheiro
Suzanne Nossel
Organizations, leading US engagement in the UN and multilateral institutions on human right issues, and in the Clinton Administration as Deputy to the US Ambassador for UN Management and Reform. Nossel coined the term “Smart Power,” which was the title of a 2004 article she published in Foreign Affairs Magazine and later became the theme of Secretary of State Hillary
Clinton’s tenure in office. She is a featured columnist for Foreign Policy magazine and has published op-eds in The New York Times, Washington Post, and LA Times, as well as scholarly articles in Foreign Affairs, Dissent, and Democracy, among others. Nossel is a member of the Oversight Board, an international body that oversees content moderation on social media. She is a former senior fellow at the Century Foundation, the Center for American Progress, and the Council on Foreign Relations. Nossel is a magna cum laude graduate of both Harvard College and Harvard Law School.
Colin Megill
Peter Rosenblum
Dylan Sparks (Bard Class of 2019)
Allison Stanger
Renata Salecl
Jana Schmidt
Thomas Chatterton Williams
Schedule
All activities take place in Olin Auditorium unless otherwise listed. View the schedule below or download the full program as a PDF.
Thursday, October 13th
10:00am Introduction
Deirdre D'Albertis
10:15am Rage and Reason: Democracy Under the Tyranny of Social Media
Roger Berkowitz
10:30am The Age of Anger: Pankaj Mishra
Moderator: Uday Singh Mehta
11:45am
Break
12:15 The Case for Rage: Why Anger is Essential to Anti-racist Struggle
Myisha Cherry
Moderator: Lucas G. Pinheiro
1:00 pm
Lunch
1:30-2:20 Break-Out Session: “Is Rage a Kind of Reason?,” (optional)
Olin 205
Moderator: Nicholas Dunn
Space limited- first come first serve
2:30pm Nervous States: Democracy and the Decline of Reason
William Davies
Moderator: Roger Berkowitz
3:30pm Common Futures?
Catherine Holland
Moderator: Jana Schmidt
4:30pm
Break
5:00 Dare to Speak: Defending Free Speech For All
Suzanne Nossel
Moderator: Peter Rosenblum
6:00 pm Wine & Cheese Reception
Friday, October 14th
9:30am IntroductionLeon Botstein
10:00am
Is Social Media Compatible with Democracy?
Can Twitter Be Rational?
Thomas Chatterton Williams
Can There be Spirituality on Social Media?
Mike Cosper
Who Elected Big Tech?
Allison Stanger
Moderator: Renata Salecl
11:15am
Break
11:45am
Scaling Deliberation: Polis and the Computational Democracy Project
Colin Megill
Moderator: Steven Mazie
1:00 pm
Lunch
1:15-2:15
Break-Out Session 1: “Sounds of Protest” (Optional)
Room: Olin 202
Moderator: Steven Garabedian
Space limited- first come first serve
1:15-2:15
Break-Out Session 2: “Rage as the Common Sense” (Optional)
Room: Olin 204
Moderator: Mie Inouye
Space limited- first come first serve
2:30 pm
Facebook, Twitter, and the Danger to Public Reason
Frances Haugen
Moderator Dylan Sparks '19
3:45 pm Unreality in Fiction
Jamil Jan Kochai
Moderator: Wyatt Mason
5:00pm - 6:00pm Olin Atrium
Wine & Cheese Reception
Full Program
DownloadRegistration
In person registration is now closed. On-site Registration will be available, However, please note :: You will not be able to pre-order a lunch, and you must have proof of vaccination and booster to access the event. Please plan accordingly. Local dining options near Bard, click here.
Otherwise, register for our webcast below.
Readings
Roger Berkowitz' Interview about the Conference on Radio KingstonFrances Haugen's Interview w/ Humane Tech (PDF Transcript here)
Pankaj Mishra's The Age of Anger, Prologue
Myisha Cherry's The Case for Rage Review in Los Angeles Review of Books
William Davies' Interview in the New Yorker
William Davies' Nervous States: Introduction
Jamil Jan Kochai (New York Review of Books profile by Wyatt Mason)
Jamil Jan Kochai's Playing Metal Gear Solid V: The Phantom Pain
Jamil Jan Kochai's Occupational Hazards
Jamil Jan Kochai's The Haunting of Hajji Hotak
Video Mini-Documentary featuring Polis: Can Taiwan Reboot Democracy?
BBC Sounds Podcast: How to fix democracy?
Economist Article: Technology & Political Will Can Create Better Governance
Location
Getting Here
Accomodations
Local hotel offering a Bard Rate during the conference:
The Best Western Plus in Kingston, NY. To make reservations using the Bard discount, you must call the hotel direct at 845-338-0400 and ask for the “Bard College Discount.” (20% off) We recommend booking your accommodations as early as possible.
Parking is Free
Facebook Group
This event occurred on:
In-person registration has closed.
Day 2
DAY 1
Conference takes place in Olin Hall.
Hannah Arendt, whose thinking is at the heart of our center, believed that persuasion was at the heart of civilized government. At the same time, however, Arendt well knew the limits of persuasion. When confronted by ingrained prejudices, ironclad ideologies, or faceless bureaucracies, reasoned persuasion stands little chance. The well-known "rage against the machine" is a rational response to a bureaucratic system of power that claims to be rational, natural, and unavoidable. The real source of rage, Arendt understood, is a sense of powerlessness born of "a much deeper hatred of bourgeois society." Arendt sees that in the face of such hypocritical quasi-rational structures of power, rage can often appear to be "the only way to set the scales of justice right again."
Rage can seem righteous just as today rage against immigrants, white people, and experts is justified by those crusaders who argue that in an unjust and hypocritical system, rage is necessary for radical political change. Such collective rage may inspire virtues of courage, loyalty, and meaning; but the virtues of rage come at a cost: It is the disintegration of the common sense and common viewpoints that unites us beyond our political, racial, class, and sexual identities.
Faith in a rational politics was shaken in the 1930s, but the rise of totalitarian governments led democracies to reject a politics of angry mobilization. We are witnessing, once again, the retreat of reason and the return of rage as a key driver of political and social relations. At a moment when materially comfortable societies are teetering and the visceral attraction of tribalism is rising all around us, we must ask how our liberal democracies can survive and thrive amidst intensifying partisanship and the decline of public reason. The flip-flopping, nonscientific nature of our collective responses to travel bans, vaccines, masks, and lockdowns make clear that public discourse is driven by emotions rather than reason.
Social Media is not to blame for the rage that is ravishing our society, but the algorithms that drive social media do allow emotional and angry opinions to spread with unprecedented vigor and vitality. It is easy to condemn social media for its filter bubbles, its spread of rumors and conspiracies, and its polarizing impact on our lives; social media is so successful in splintering our society, however, because the very foundations of liberal democracies are so tenuous. And the rage that social media thrives upon answers a real need for belonging and conflict and sacrifice at the heart of the human condition.
The Hannah Arendt Center Conference Rage and Reason responds to the undeniable fact that rage and emotions are increasingly a force in our political and cultural lives. We ask:
• How can democratic rage be harnessed in social and political movements?
• Is rage essential to call out systemic and ingrained injustice?
• How can a politics of rage acknowledge rational and expert authority?
• If humans are tribal beings, how can they live in multicultural liberal societies?
• Are experts and elites themselves simply one tribe defending their self-interests?
• Must social media contribute to the fracturing of society into raging tribes?
• Is there a common interest in society knowable through reason?
Above all, we ask, how can we uphold our liberal institutions and our common world in the midst of the polarization and fracturing of that world?
Stream the Conference here.
Day 2
DAY 1
Conference takes place in Olin Hall.
Hannah Arendt, whose thinking is at the heart of our center, believed that persuasion was at the heart of civilized government. At the same time, however, Arendt well knew the limits of persuasion. When confronted by ingrained prejudices, ironclad ideologies, or faceless bureaucracies, reasoned persuasion stands little chance. The well-known "rage against the machine" is a rational response to a bureaucratic system of power that claims to be rational, natural, and unavoidable. The real source of rage, Arendt understood, is a sense of powerlessness born of "a much deeper hatred of bourgeois society." Arendt sees that in the face of such hypocritical quasi-rational structures of power, rage can often appear to be "the only way to set the scales of justice right again."
Rage can seem righteous just as today rage against immigrants, white people, and experts is justified by those crusaders who argue that in an unjust and hypocritical system, rage is necessary for radical political change. Such collective rage may inspire virtues of courage, loyalty, and meaning; but the virtues of rage come at a cost: It is the disintegration of the common sense and common viewpoints that unites us beyond our political, racial, class, and sexual identities.
Faith in a rational politics was shaken in the 1930s, but the rise of totalitarian governments led democracies to reject a politics of angry mobilization. We are witnessing, once again, the retreat of reason and the return of rage as a key driver of political and social relations. At a moment when materially comfortable societies are teetering and the visceral attraction of tribalism is rising all around us, we must ask how our liberal democracies can survive and thrive amidst intensifying partisanship and the decline of public reason. The flip-flopping, nonscientific nature of our collective responses to travel bans, vaccines, masks, and lockdowns make clear that public discourse is driven by emotions rather than reason.
Social Media is not to blame for the rage that is ravishing our society, but the algorithms that drive social media do allow emotional and angry opinions to spread with unprecedented vigor and vitality. It is easy to condemn social media for its filter bubbles, its spread of rumors and conspiracies, and its polarizing impact on our lives; social media is so successful in splintering our society, however, because the very foundations of liberal democracies are so tenuous. And the rage that social media thrives upon answers a real need for belonging and conflict and sacrifice at the heart of the human condition.
The Hannah Arendt Center Conference Rage and Reason responds to the undeniable fact that rage and emotions are increasingly a force in our political and cultural lives. We ask:
• How can democratic rage be harnessed in social and political movements?
• Is rage essential to call out systemic and ingrained injustice?
• How can a politics of rage acknowledge rational and expert authority?
• If humans are tribal beings, how can they live in multicultural liberal societies?
• Are experts and elites themselves simply one tribe defending their self-interests?
• Must social media contribute to the fracturing of society into raging tribes?
• Is there a common interest in society knowable through reason?
Above all, we ask, how can we uphold our liberal institutions and our common world in the midst of the polarization and fracturing of that world?
Stream the Conference here.