The Wonders of Man in an Age of Simulations08-09-2010
Here is my latest essay, The Wonders of Man in an Age of Simulations that just appeared in The Fortnightly Review.
It is a review of books by Ray Kurzweil, Jaron Lanier, and Sherry Turkle and sets up the question of Human Being in an Inhuman Age, the topic of the Arendt Center's upcoming conference.
Read the interesting history of The Fortnightly Review (founded by Anthony Trollope, Frederic Chapman and George Henry Lewes, with Lewes as its first Editor).
IN “THE ODE TO MAN” from Antigone, Sophocles conjures “Man” as the wondrous being who wears out the “imperishable earth” with his ploughs. This man “overpowers the rough-maned horses with his devices” and tames the “unbending mountain bull.” He flees the “stormy darts” of winter’s frost and he escapes “needful illness.” Such a man who tames nature is a wonder, according to the Ode’s opening line:
Manifold the wonders
And nothing towers more wondrous than man.
The Greek word for “wonder” is Deinon, which connotes both greatness and horror, that which is so extraordinary as to be at once terrifying and beautiful. This is how Sophocles understands man. As an inventor and maker of his world, man can remake and master the earth. This wonder terrifyingly carries the seeds of his destruction. Man, Sophocles imagines, threatens to so fully control his own way of life that he might no longer be man. As the chorus sings: “Always overcoming all ways, man loses his way and comes to nothing.” If man so tames the earth as to free himself from uncertainty, what then is left of human being?
A new urgency has energized those who welcome and those who fear the power of man to transform his nature. While hopes of technological utopias and fears of technological dystopias may be part and parcel of the human condition itself, we are living through a moment when extraordinary technological advances are once again raising the question of what it means to be human. The problem that confronts man in the 20th and now 21st centuries, as Hannah Arendt writes, is that we face the danger that we might so fully create and make our artificial world that we endanger that quality of human life which is subject to fate, nature, and chance. To bring oneself up to date on this current version of the debate over our human, superhuman, and inhuman futures, three recent books serve as excellent guides.