Hannah Arendt Center presents:
The Arendt Forum 2026
Solidarity: What Are We Fighting For?
Thursday, October 15, 2026 – Friday, October 17, 2025
Olin Hall
Schedule
Thursday, October 15th
Friday, October 16th
Saturday, October 17th
Speakers
Our Confirmed SpeakersYazmany Arboleda
Roger Berkowitz
His essay "Reconciling Oneself to the Impossibility of Reconciliation: Judgment and Worldliness in Hannah Arendt's Politics," has helped bring attention to the centrality of reconciliation in Hannah Arendt's work. The Arendt Center organizes an annual conference every October. Professor Berkowitz edits the Hannah Arendt Center's weekly newsletter, Amor Mundi. His writing has appeared in The New York Times, Bookforum, The Chronicle of Higher Education, The Paris Review Online, Democracy: A Journal of Ideas, The American Interest, and many other publications. Berkowitz is the 2019 recipient of the Hannah Arendt Award for Political Thought given by the Heinrich Böll Stiftung in Bremen, Germany.
Leon Botstein
He has published widely in the fields of education, music, and history and culture and is the author of several books including Jefferson's Children: Education and the Promise of American Culture, and editor of The Compleat Brahms and The Musical Quarterly. He is the music director of the American Symphony Orchestra and The Orchestra Now (TŌN), and conductor laureate and principal guest conductor of the Jerusalem Symphony Orchestra, where he served as music director. He is the founder and artistic co-director of the Bard Music Festival. His work has been acknowledged with awards from the American Academy of Arts and Letters, Harvard University, government of Austria, and Carnegie Foundation. He was elected to the American Philosophical Society in 2011.
He is also music director and principal conductor of The Orchestra Now (TŌN) and the American Symphony Orchestra, artistic co-director of the Bard Music Festival. Botstein is editor of The Musical Quarterly and writes on music and culture.
Deirdre D'Albertis
Patrick Deneen
Carol Gilligan
Carol Gilligan's landmark classic, In a Different Voice, revolutionized the study of girls, women, and human psychology. She taught for over 30 years at Harvard where she held the university's first chair in Gender Studies, at the University of Cambridge as the visiting Pitt Professor of American History and Institutions, and is now a University Professor at NYU where she initiated the Radical Listening Project. In 1996 Time magazine named her one of the 25 most influential Americans and in 2025 she received the Kyoto Prize in arts and philosophy. Her most recent book, In a Human Voice, was named a best book of 2023 by the Times Literary Supplement, and her novel, Solstice, described by Daphne Merkin as "a literary tour de force... an irresistible read," will be published in August. She lives in New York City and Massachusetts with her husband and the very old dog of their youngest son.
Hélène Landemore
Amber Lapp
David Lapp
Jana Mader
Wyatt Mason
Uday Mehta
Susan Oberman
Photo by HAC Student Fellow Otto Harris
Niobe Way
Her work focuses on the intersections of culture, context, and human development, with a particular focus on social and emotional development and how cultural ideologies influence developmental trajectories. The Listening Project, her current project with Joseph Nelson, Hirokazu Yoshikawa, David Kirkland, and Alisha Ali, aims to foster curiosity and connection in and outside of middle school classrooms across New York City.
In addition, she created and teaches a core course for undergraduates at NYU called The Science of Human Connection. The course describes her theoretical and empirical framework developed over three decades and discussed in her latest co-edited book The Crisis of Connection: Its Roots, Consequences, and Solution (NYU Press). VIEW MORE >>
Dr. Way has also authored nearly a hundred journal articles and books, including Deep Secrets: Boys’ Friendships and the Crisis of Connection (Harvard University Press) and Everyday Courage: The Lives and Stories of Urban Teenagers (NYU Press). Her research has been funded by the National Institute of Mental Health and numerous foundations including The National Science Foundation, The William T. Grant Foundation, The Einhorn Family Charitable Trust Foundation, and The Spencer Foundation. She is a contributor to Huffington Post, Psychology Today, and her research is regularly featured in mainstream media outlets (e.g., New York Times, NPR, Today Show, NBC). Examples include Two Cheers for Feminism! and Guys, We Have A Problem: How American Masculinity Creates Lonely Men.
Thomas Chatterton Williams
Readings
Location
How to Get to Bard
*NOTE: The full conference will be available via Live Webcast.By Car:
The Taconic State Parkway and the New York State Thruway provide the most direct routes to our campus. Click the Google link above or get directions by entering the following address into your GPS: 51 Ravine Road, Red Hook, NY 12571.
From the East: If you are traveling from east of the Hudson River in New York State, take the Taconic State Parkway to the Red Hook / Route 199 exit, drive west on Route 199 through the village of Red Hook to Route 9G, turn right onto Route 9G, drive north 1.6 miles, turn left at the traffic light and continue on Annandale Road through our campus.
From the West: If you are traveling from west of the Hudson River, take the New York State Thruway (I-87) to exit 19 (Kingston), take Route 209 (changes to Route 199 at the Hudson River) over the Kingston-Rhinecliff Bridge to Route 9G, turn left onto Route 9G, drive north 3.5 miles, turn left at the traffic light and continue on Annandale Road through our campus.
From the East: If you are traveling from east of the Hudson River in New York State, take the Taconic State Parkway to the Red Hook / Route 199 exit, drive west on Route 199 through the village of Red Hook to Route 9G, turn right onto Route 9G, drive north 1.6 miles, turn left at the traffic light and continue on Annandale Road through our campus.
From the West: If you are traveling from west of the Hudson River, take the New York State Thruway (I-87) to exit 19 (Kingston), take Route 209 (changes to Route 199 at the Hudson River) over the Kingston-Rhinecliff Bridge to Route 9G, turn left onto Route 9G, drive north 3.5 miles, turn left at the traffic light and continue on Annandale Road through our campus.
By Train:
There are two train stations close to Bard College: one in Poughkeepsie (Metro North), New York, and the other in Rhinecliff (Amtrak), New York. Taxi service is available from either station to bring you to campus.
Amtrak provides service from Albany and from Pennsylvania Station in New York City to Rhinecliff, about 9 miles south of Annandale. Taxi service is available at the station. Travel Time: Approximately two hours (one hour and 40 minutes by train and 15–20 minutes by taxi). Contact Information: Rhinecliff station can be reached at 845-876-3364. Reservations and schedule information at wwe.Amtrak.com
Metro-North commuter railroad provides service from Grand Central Station in New York City to Poughkeepsie, about 26 miles south of campus. Taxi service is available at the station. Travel Time: Approximately one hour and 30 minutes (40–50 minutes by train and 40 minutes by taxi).
Amtrak provides service from Albany and from Pennsylvania Station in New York City to Rhinecliff, about 9 miles south of Annandale. Taxi service is available at the station. Travel Time: Approximately two hours (one hour and 40 minutes by train and 15–20 minutes by taxi). Contact Information: Rhinecliff station can be reached at 845-876-3364. Reservations and schedule information at wwe.Amtrak.com
Metro-North commuter railroad provides service from Grand Central Station in New York City to Poughkeepsie, about 26 miles south of campus. Taxi service is available at the station. Travel Time: Approximately one hour and 30 minutes (40–50 minutes by train and 40 minutes by taxi).
See here for more directions to Bard College.
Olin Hall
Accomodations
Local hotel offering a Bard Rate during the conference:
The Best Western Plus in Kingston, NY. To make reservations using the Bard discount, you must call the hotel direct at 845-338-0400 and ask for the “Bard College Discount.” (20% off) We recommend booking your accommodations as early as possible.
Dining
If you did not pre-order a lunch, there are options at the Bard College dining hall within walking distance of Olin Hall, as well as nearby restaurants in Red Hook, Tivoli, Rhinebeck, and Germantown. A quick Google search will help you find nearby restaurant websites for hours, locations, and reservations.
Parking is Free
This event occurs on:
Thu. October 15 – Fri. October 17
A public forum for thinking together about the fragile bonds that hold a plural world together.
—-
In a time when we know all too well what we oppose—war, injustice, authoritarianism, loneliness—we struggle to answer a deeper question:
What are we fighting for?
The 2026 Arendt Forum takes up that question directly.
Solidarity
When Lech Wałęsa and the dockworkers of Gdańsk named their movement Solidarity, they demanded more than higher wages. They claimed the dignity of freedom, the humanity of having a voice, and the public happiness of belonging to a world where who one is and what one does both matter.
For Hannah Arendt, solidarity was never sentimental. Unlike pity, it does not unite people through compassion alone. Solidarity honors human dignity by binding people together in a shared political project. It creates a community of common interest across difference—rich and poor, educated and uneducated, successful and striving.
Solidarity, Arendt insisted, is grounded not in doctrine or emotion but in judgment: the capacity to see the world from the perspectives of others and to act together without erasing difference.
Yet the greatest danger of the modern age, she warned, is the loss of common sense—the confidence that a shared world still exists.
Modern loneliness, Arendt wrote, leaves us “abandoned by religion, authority, and tradition,” unsure how to act together at all. Rebuilding a common world without nostalgia—without retreat into lost certainties—becomes the defining task of our time.
The Arendt Forum explores solidarity by confronting the questions we often avoid:
We know what we oppose, but what are we fighting for?
And what are we willing to risk to sustain it?
—-
Celebrating the Hannah Arendt Center’s 20th Anniversary, the Forum gathers thinkers, artists, scholars, and citizens for a three-day public encounter shaped by Arendt’s conviction that politics begins when people think and talk together. The Arendt Forum is a civic space for bold, risky, and provocative reflection on our shared political world.
In the spirit of Arendt’s fearless style of thinking, the Forum invites rigorous exchange and constructive disagreement in public. Honest speech—and the willingness to listen—are the first steps toward building a common world.
Through conversation, debate, music, art, and performance, participants in the 2026 Arendt Forum will explore the possibilities—and risks—of solidarity in our time.
When we claim solidarity today, what are we fighting for?
And what forms of political life are we willing to sustain in its name?
Join us as we think together about the world we are willing to build—and the solidarity required to sustain it.
A public forum for thinking together about the fragile bonds that hold a plural world together.
—-
In a time when we know all too well what we oppose—war, injustice, authoritarianism, loneliness—we struggle to answer a deeper question:
What are we fighting for?
The 2026 Arendt Forum takes up that question directly.
Solidarity
When Lech Wałęsa and the dockworkers of Gdańsk named their movement Solidarity, they demanded more than higher wages. They claimed the dignity of freedom, the humanity of having a voice, and the public happiness of belonging to a world where who one is and what one does both matter.
For Hannah Arendt, solidarity was never sentimental. Unlike pity, it does not unite people through compassion alone. Solidarity honors human dignity by binding people together in a shared political project. It creates a community of common interest across difference—rich and poor, educated and uneducated, successful and striving.
Solidarity, Arendt insisted, is grounded not in doctrine or emotion but in judgment: the capacity to see the world from the perspectives of others and to act together without erasing difference.
Yet the greatest danger of the modern age, she warned, is the loss of common sense—the confidence that a shared world still exists.
Modern loneliness, Arendt wrote, leaves us “abandoned by religion, authority, and tradition,” unsure how to act together at all. Rebuilding a common world without nostalgia—without retreat into lost certainties—becomes the defining task of our time.
The Arendt Forum explores solidarity by confronting the questions we often avoid:
- What is solidarity today?
- Can solidarity exist without a shared religion or ideology?
- Is faith (civic, spiritual, or religious) needed for solidarity?
- How do we nurture care for others in a world of liberal individualism?
- How do we build solidarity amid deep and meaningful difference?
- Can the humanities, arts, and civic practices renew our sense of common life?
- Can solidarity counter the loneliness and purposelessness of modern politics?
We know what we oppose, but what are we fighting for?
And what are we willing to risk to sustain it?
—-
Celebrating the Hannah Arendt Center’s 20th Anniversary, the Forum gathers thinkers, artists, scholars, and citizens for a three-day public encounter shaped by Arendt’s conviction that politics begins when people think and talk together. The Arendt Forum is a civic space for bold, risky, and provocative reflection on our shared political world.
In the spirit of Arendt’s fearless style of thinking, the Forum invites rigorous exchange and constructive disagreement in public. Honest speech—and the willingness to listen—are the first steps toward building a common world.
Through conversation, debate, music, art, and performance, participants in the 2026 Arendt Forum will explore the possibilities—and risks—of solidarity in our time.
When we claim solidarity today, what are we fighting for?
And what forms of political life are we willing to sustain in its name?
Join us as we think together about the world we are willing to build—and the solidarity required to sustain it.
