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[The Revolutionary Spirit: Hannah Arendt and Black Political Thought]

Politics Program and Hannah Arendt Center present:

The Revolutionary Spirit: Hannah Arendt and Black Political Thought

Spring Conference 2025

Thursday, March 27, 2025 – Friday, March 28, 2025
Multiple Locations

  • Overview
  • PROGRAM

PROGRAM

Panel 1 – Questioning Universalisms
Thursday 3/27 – 2:00 PM - 4:15 PM [Yellow Room in the Bertelsmann Campus Center]
Jana Schmidt, discussant;  Lucas Pinheiro, moderator
“The Tricky Business of the Human”, Ainsley Lesure, Brown University
"Eros, Not Agape: James Baldwin and Amor Mundi", Ferris Lupino, NYU Gallatin

Keynote Address
Thursday 3/27 – 5:30 PM – 7:15 PM [Bito Auditorium]
Neil Roberts (Williams College), “Of Strivings for the Revolutionary Spirit”
*3rd Annual De Gruyter-Arendt Center Lecture in Political Thinking*
Open to the public and available via livestream.

Panel 2 – Appearing and Belonging [Yellow Room in the Bertelsmann Campus Center]
Friday 3/28 – 10 AM - 12 PM
Yarran Hominh, discussant; Thomas Wild, moderator
“The Crisis of Black Appearance” Dana Francisco Miranda, University of Massachusetts Boston
“W.E.B. Du Bois and Hannah Arendt: Relational Belonging” Yasemin Sari, Seattle University

Panel 3 – Reinventing Political Concepts [Yellow Room in the Bertelsmann Campus Center]
Friday 3/ 28 – 1:30 PM – 3:30 PM
Pınar Kemerli, discussant; Roy Tsao , moderator
“Arendt after Empire: On Revolution in the World,”  Niklas Plaetzer, University of Chicago
"Archipelagic Citizenship: Glissant and Arendt on Memory, Exclusion, and the Nation-State", Jennifer Gaffney, Loyola University Chicago
This event occurred on:  In On Revolution, Hannah Arendt celebrated what she called “the revolutionary spirit”: a set of political principles that combines a commitment to invent new institutions with a concern for those institutions’ durability. Arendt believed that all genuine revolutions in the modern world had been inspired by the revolutionary spirit, though “the failure of thought and remembrance” had, time and again, led to its disappearance. Indeed, a focus on the act of collective foundation—and a grave worry about the disappearance of the conditions under which such founding can take place—can be found across Arendt’s oeuvre, from Origins of Totalitarianism to her writings on American politics in the 1970s.

Black revolutionaries working under conditions of extreme repression to transform the societies they inhabited also found they had to rework and reinvent revolutionary theory and praxis. Retelling the history of the Black liberation struggle and working alongside the decolonial movements of their day, thinkers like W.E.B. Du Bois, Frantz Fanon, and Kwame Ture—to name a few people whose work can be found in Arendt’s library—as well as C.L.R. James, Walter Rodney, Sylvia Wynter, Cedric Robinson, Angela Davis and many others—breathed new life into the concept of revolution. Like Arendt, these thinkers confronted a legacy of loss and disappointment. They also sought to reclaim from the history of revolutions past meaningful insights that might inspire and renew contemporary revolutionary movements.

Arendt was often harshly critical of such movements, particularly those claiming the mantle of Black power. Nevertheless, in a testament to the power of Arendt’s ideas, a number of political thinkers working in the revolutionary tradition of Black political thought have found her a valuable thinking partner. This conference brings together scholars engaged with—and in the spirit of—Hannah Arendt’s work in theorizing Black revolutionary politics, to address such questions as: How has the concern for beginning and durability animated Black political thought? What encounters between Arendt and Black political thinkers have been hitherto overlooked or misunderstood? How might concepts from within Black political thought illuminate the phenomena, events, and texts central to the Arendtian “archive” (e.g. the council system), and how might Arendt’s concepts illuminate revolutionary phenomena and events in the “archive” of Black political thought? How have the critical interventions of Black political thinkers challenged or enhanced our understanding of Arendt’s theory of revolution and vice versa? Where, if anywhere, do we find the revolutionary spirit today?

The event will take place in-person and will be free and open to the Bard community. Please direct any questions to Jess Feldman ([email protected])
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