Robert Boyers interviews Jed Perl about the place of freedom and authority in art.
David Graeber’s books have become an increasingly important part of my intellectual life. His searching and restless exploration of what it means to live in freedom is at the forefront of his last and posthumously published book The Dawn of Everything, co-written with David Wengrow. Review by William Deresiewicz.
In writing about one of the many recent efforts to de-platform a speaker because of that speaker’s political views, John McWhorter rightly emphasizes the anti-intellectual and simplistic arguments of those who justify such acts.
Professor Bright Sheng showed a movie of Othello in his music composition class at the University of Michigan. Because Laurence Olivier appears in blackface in the movie, students called for his removal and colleagues denounced him.
The Australian Strategic Policy Institute has issued a report “The Architecture of Repression: Unpacking Xinjiang's Governance.” What is going on in Xinjiang is the closest thing to a totalitarian movement in power that we see now in the world.
As Amor Mundi Readers know, I am a founding member of the Academic Freedom Alliance. This week the Alliance sent a letter to MIT protesting the disinvitation of University of Chicago Professor Dorian Abbot. Professor Abbot had been invited to give a prestigious lecture in his specialty field of climate and planetary science.
Thomas B. Edsall looks at three in-depth voter surveys to ask why some people continue to support Donald Trump and still believe he won the last election.
A new study by the University of Chicago Project on Security and Threats (CPOST) has some startling conclusions. Twenty One Million Americans or 8.1% of the population—more than one quarter of all adults—are “insurrectionists” who believe that the last election was stolen. Sixty three percent of Americans believe that “African American people or Hispanic people in our country will eventually have more rights than whites.”
Laura Ford writes that we may be witnessing a major epochal shift in which after nearly 300 years of supremacy, liberalism and the “gestalt of liberal compromise” is being supplanted as the dominant philosophy of the age. The shattering of the liberal consensus is above all visible on college campuses in the United States where it is being challenged by social identity movements that Ford argues are analogous to pre-Christian forms of religiosity.