The crisis of truth is upon us and for many this is a phenomenon associated with Donald Trump. But Hannah Arendt diagnosed the crisis of truth in modern politics over 60 years ago. And in her essay “Truth and Politics” Arendt argues that one foundation for that crisis is the loss of a non-political standpoint from which one can speak about the world and politics.
Robin DiAngelo’s book White Fragility has become a bestseller and a symbol, not to mention a cudgel. It promises to teach whtie people how to admit their racism and inveighs against any and all defense mechanisms—“silence, defensiveness, argumentation, certitude, and other forms of pushback”— by which white people might disclaim their racist tendencies. Coleman Hughes pushes back, writing without white guilt as a black man.
The “great evasion” is before us, writes Samuel Moyn. With the victory of Joe Biden and the defeat of Donald Trump, there is a deep desire to return to normalcy. Moyn writes that part of the great evasion is a continued worry that the threat posed by Donald Trump as to democracy. On the contrary, he argues, Trump was a weak President and “American democracy was never under systemic threat from so fickle and hamstrung a wannabe authoritarian.”
Parler, the right-wing alternative to Twitter, has somewhere around 10 million users. This is a far cry from the 330 active Twitter accounts or the 2.7 billion Facebook accounts. And yet Parler has become a “swamp-like ecosystem” in which the likes of Roger Stone, Alex Jones, Laura Loomer, and leading QAnon acolytes have free reign. In this fact-free reality, the CIA supercomputers changed votes from Trump to Biden, Republicans were given Sharpie pens to vote with...
Recently the Hannah Arendt Center Race and Revolution lecture series featured a conversation between my former student Juliana Huxtable and Kimberly Foster. Now Philip Maughan pens a profile of Huxtable that offers one way to think about critical thinking: To resist simplicity and to make the world beautifully chaotic.
In the United States, there is an industry of people turning to Hannah Arendt to raise the spectre of totalitarianism. Sam Moyn has rightly questioned this approach. But there are places where it is worth worrying about the rise of totalitarianism. China—where reeducation camps for Uighur are leading to detention and torture—is also engaging in an unprecedented use of technology and state-sponsored repression to censor its population.
Michiko Kakutani offers another approach to the meaning of the modern lie, what she calls the “destruction of truth.” Turning back to Hannah Arendt,