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Many Friends Came With Us
Despite her rational, unemotional public persona, Arendt's poems—translated by Samantha Hill and Genese Grill—showcase her personal reflections, particularly on themes of friendship and farewells, influenced by her experiences fleeing Germany and other life-altering events.Articles
Artificial Intelligence and The Human Condition
Roger BerkowitzAs we struggle to contemplate the impact of humanly developed but now inhumanly powerful artificially intelligent machines, we would do well to recall some of the lessons Arendt drew already from the victory of science and the modern age. Arendt wrote in the Human Condition that the “mathematization of physics, by which the absolute renunciation of the senses for the purpose of knowing was carried through, had in its last stages the unexpected and yet plausible consequences that every question man puts to nature is answered in terms of mathematical patterns to which no model can ever be adequate, since one would have to be shaped after our sense experience.” For Arendt, this separation between “thought and sense experience” means that man can create a man-made reality that defies the human capacity to understand or predict that world. In a similiar way, Slavoj Zizek approaches the present panic around the rise of artificial intelligence. He argues that what will come from artificial intelligence is not simply domination by those who control them, but surprise on the part of those who have created machines they cannot control.
Classical Education
Against those who see classical education as “white” or privileged, Angel Adams Parham and Anika Prather argue that classical studies in K-12 education should be embraced by activists on both the left and the right. Parham will speak at our Fall Conference “Friendship and Politics.”Citizens' Assemblies are coming to Portugal
Mauricio Mejia writes about Lisbon joining other cities around the world to revitalize democracy through citizen assemblies. Tomorrow (Monday, April 3rd) we will host a webinar and Q&A about our Fellowship for High School teachers to bring deliberative democracy into the classroom.Can We Have Race Without Racism?
Subrena Smith and David Livingstone Smith have argued that while DEI programs are important and necessary, they are undone by a fundamental contradiction, the demand to end racism while elevating and preserving the importance of race. The problem, they see, is that race falls apart once it is divorced from its essentialist and biological understanding. For them, “Race was fashioned for nothing that was good,” and the effort to celebrate race is a dangerous game that undermines the laudable goals of DEI programs to vanquish racism.
When Power Triumphed Over Ideals
Roger BerkowitzOn the 20th anniversary of America’s war in Iraq, there is a whole lot of taking stock. James Bennet argues that the War in Iraq helped undermine the American consensus at home and around the world. It is the cynicism that the Iraq war unleashed that opened the door for the rise of Donald Trump at home and other demagogues abroad.
ChatGPT – a catalyst for what kind of future?
Roger BerkowitzThe Hannah Arendt Center will collaborate with the Vienna Digital Humanism Initiative on ChatGPT to convene the first Digital Humanism Leadership Summit on A.I. & Democratic Sustainability in Vienna (3-5 July 2023).
The Crack Where the Light Comes In
Roger BerkowitzJaron Lanier is “the godfather of virtual reality.” Always one of the most original thinkers on technology, Lanier takes on the recent obsession about Chat GPT and other “large language models” by arguing, provocatively, that AI does not exist: .”My attitude is that there is no AI. What is called AI is a mystification, behind which there is the reality of a new kind of social collaboration facilitated by computers. A new way to mash up our writing and art.”
AI Devouring Human Culture
Roger BerkowitzYuval Harari offers another, more dismal, take on the rise of AI. We need to learn to master AI before it masters us. Harari calls upon world leaders to rise to the challenge of AI: to master it and make it useful for us, while limiting its capabilities to destroy the humanity that gave it life. Harari sees the real danger from AI in its ability to consume our human culture.