Louis Menand asks what happened to the power of the press? He argues that the culprit is simple: the breakdown of a white, liberal, internationalist mainstream ideology that united the government and the press for decades in the 20th century.
Peter Baehr asks: “Can moral life survive dictatorship?” It is a question that many in politics think secondary. The rise of dictatorship—not to mention fascism—is said to justify resistance at all costs. The message of groups like Antifa is that in the fight against dictatorship and fascism, all means are acceptable and even necessary.
In 1958 in the second edition of The Origins of Totalitarianism, Hannah Arendt published an Epilogue on the Hungarian Revolution of 1956. Two years later, the Caribbean intellectual and activist C.L.R. James delivered a series of public lectures in Trinidad that would be published as Modern Politics.
There has been a lot of worry recently about the health of American democracy. What the events of the last two weeks have confirmed, however, is that American democracy is quite robust and healthy. In spite of a President who sought to undermine an election, the system worked. The voters rejected a dangerous and narcissistic and corrupt President by over seven million votes and a large electoral college mandate.
Timothy Snyder argues that the abyss of American democracy is fed by a crisis in truth that has left us in a pre-fascist moment. But Snyder recognizes that President Trump never could bring himself to embrace fascism. He alienated the military, on which a fascist government would need to depend. He emboldened militias, but never organized them into a unit. His social media attacks were constant but scattered.
On May 31, 1887, William James gave a speech dedicating a monument to Robert Gould Shaw and the 54th Massachusetts regiment that he led. The Massachusetts 54th was the first black regiment in the United States. Gould, an abolitionist, led the regiment into battle and he, along with many of the soldiers, was killed during an assault in 1863 on Fort Wagner in South Carolina.
Pope Francis published his annual Christmas Speech and, in his opening paragraph on the miracle of human freedom, invokes Hannah Arendt’s conviction that all men and women are beginners. Born free, we have the faculty and power to act and speak in ways that are unexpected and surprising. And such spontaneous doings can alter the course of history.
In a wide-ranging essay on Hannah Arendt’s approach to judgment and thinking, Blake Smith considers Arendt’s argument that “the dangers facing our political and moral life must be met with a particular kind of mental activity she called “judgment,” and distinguished from two others: “cognition” and “thinking.” As opposed to cognition that seeks truths and solutions, thinking aims for meaning.
Olúfémi O. Táiwò reflects on his unease at being asked to speak for underprivileged black people in elite and professional settings. As a Black American of Nigerian descent, Táiwò is an elite; to have him and others like him “represent” and “speak for” poor or excluded people of color contributes, he argues, is more to the maintenance of elitism than to real revolutionary change.