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The New Left and Ideological Politics

Roger Berkowitz
Louis Menand writes a long and important account of the “New Left” as it emerged in the cultural politics of the 1960s. Pace Menand, the core tenets of the “New Left” are a fight against “the system” and an understanding of politics as an existential struggle in self-actualization.

Power is Everywhere and Nowhere

Roger Berkowitz
Nadav Eyal writes that our time will be remembered for what it lacks and for what it destroys. It is a period of negation and nihilism consumed by a rage against the machine and a distrust of the system. Writing in the 1960s, Hannah Arendt saw that the glorification of violence witnessed in both theory and practice was in large part driven by a global sense of powerlesseness...
 

Masha Gessen on Language, Loneliness, and the American Story

The central object of (Arendt’s) study is what happens to society when there’s too much distance, or not enough distance. . . . It is so important in her thinking that people think with one another. In order to think with one another, they have to feel their separateness from one another. You have to be an individual capable of forming an opinion, and expressing it, and exchanging it, and seeing the reflection of your ideas in the eyes of others.

Accepted Falsities

Roger Berkowitz
There are simply too many accepted truths that are not true. Two recent essays make the case that the Press needs to do better at avoiding making false claims, claims that then come to be accepted as verities. Holman Jenkins Jr. writes that Musicologist Ted Gioia  “may be on to something when he says that after 9/11, the long reign of cool had ended, the reign of hot had begun.”

Rethinking Liberalism and the Enlightenment

Roger Berkowitz

Hannah Arendt was a decidedly anti-metaphysical and anti-universalist thinker. For Arendt, “particular questions must receive particular answers.” There are, she writes, “no general standards to determine our judgments unfailingly, no general rules.” Amidst what Arendt calls the “break in the tradition,” it is a fact that “traditional verities seem no longer to apply” and the “loss of general standards and rules--cannot be undone.” There is no going backwards to some past golden era.

On the Contradictions of Nikki Haley: Republican 

Roger Berkowitz
I am not a prognosticator. Take what I am going to say with a large dose of skepticism. It is very likely that in four years the United States will elect a minority woman as its President. The question may be, will that woman be Vice President Kamala Harris or former South Carolin Governor Nikki Haley?

Play

Roger Berkowitz
Susanna Crossman reflects on the power of play. “Play is a powerful motor.” Play involves a “leap in the dark” and requires trust. Play, the thinker Eugen Fink writes, “unites ‘the highest desire and the deepest suffering’.” Play is thus deeply connected to the very human way of being alive, something we can hear in its etymologies, many of which go back to the Latin ludere. “Ludere in Latin refers to leaping fishes and fluttering birds. The Anglo-Saxon lâcan means to move like a ship on the waves, or to tremble like a flame.

Can Moral Life Survive Dictatorship?

Roger Berkowitz
Peter Baehr asks: “Can moral life survive dictatorship?” It is a question that many in politics think secondary. The rise of dictatorship—not to mention fascism—is said to justify resistance at all costs. The message of groups like Antifa is that in the fight against dictatorship and fascism, all means are acceptable and even necessary.

Hannah Arendt and C.L.R. James

Roger Berkowitz
In 1958 in the second edition of The Origins of Totalitarianism, Hannah Arendt published an Epilogue on the Hungarian Revolution of 1956. Two years later, the Caribbean intellectual and activist C.L.R. James  delivered a series of public lectures in Trinidad that would be published as Modern Politics.