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The Mythic Arendt

Roger Berkowitz
Felix Heidenreich writes about how Hannah Arendt has become an iconic and even mythic thinker in Germany today, and one might say also outside of Germany as well. He argues that “The fascination for Arendt is comprehensible and fertile as long as Arendt is taken seriously as a philosopher” or at least as a political thinker. 

The 500 State Project

Roger Berkowitz
The United States of America was created not as a democratic state but as a federal constitutional republic with democratically elected representatives. As Alexis de Tocqueville saw, the spirit of American democracy came out of the townships in New England. And Hannah Arendt argues that the greatest innovation and central idea of the United States Constitutions was the dispersion and expansion of federated powers alongside a rejection of central government and sovereignty.

On Selbstdenken

Roger Berkowitz
The incredible popularity of Hannah Arendt in recent years is likely traceable to her reflections on themes such as  totalitarianism, loneliness, and lying in politics. Her work is thought to be relevant to our modern political and cultural situation. And it is. But Arendt’s importance today goes beyond her substantive insights into our political condition.

The Problem is Not the Virus; The Problem is Society.

Roger Berkowitz
Sarah Schulman’s book Conflict Is Not Abuse is one of the better arguments, from a progressive perspective, against de-platforming and in favor of having difficult conversations. Schulman makes an essential argument, that we too often confuse the feeling of conflict or being uncomfortable with the experience of abuse or serious medical trauma.

Revitalising Democracy: Citizen Juries as a Response to the Failure of Expert Rule

Roger Berkowitz

I was in Ljubljana in early June to speak at a conference, “What Kind of Government?” You can watch recordings of the talks including my own talk “Revitalising Democracy: Citizen Juries as a Response to the Failure of Expert Rule.”

Why Do People Care About Critical Race Theory?

Roger Berkowitz
When I was in law school in the 1990s, Critical Race Theory was emerging from the legal academy. In my own personal history, it began with Patricia Williams’ book The Alchemy of Race and Rights: A Diary of a Law Professor. Later in law school I encountered Critical Race Theory through the works of Derrick Bell and Kimberlé Crenshaw. Critical Race Theory was radical and exciting.

Loneliness and Politics

Roger Berkowitz
John Douglas Macready considers the importance of Arendt’s analysis of loneliness as the fertile ground for totalitarian and ideological politics. The widespread anxiety over the global eruption of right-wing populism, which was exacerbated by the election of Donald Trump in the 2016 U.S. Presidential election, and the succeeding four years of his presidency, produced a renewed interest in the political theory of Hannah Arendt,

The Foucauldian Paradox

Roger Berkowitz
Foucault was the most influential critical thinker and philosopher when I was in college in the 1980s. In the 1990s at Berkeley, the ghost of Foucalt loomed large at the cafes he was rumored to have frequented in the 1960s. For nearly half a century, Foucault’s thinking has been at the forefront of academic life in the humanities and social sciences. But that may be changing.

Responsibility, Victimhood, and Judgment

How does one think about the tragedy unfolding in Israel and Gaza? The soundbites fail to address the complexity of the situation. Claims of apartheid or genocide are morally satisfying, but do not reflect the reality of the situation. To insist that the Palestinians in Gaza are terrorists may be true but ignores the reality of power and disempowerment reflected in the generational and unjust suffering of the Palestinians. Both sides have suffered. Both are victims.