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A Bulwark Against the Cult of Power
Amid a backdrop of declining religious affiliation, an unexpected spiritual awakening is taking hold among intellectuals who once upheld rationalism as the ultimate guide. Figures like Ayaan Hirsi Ali and Matthew Crawford are turning to faith, seeking meaning and transcendence in response to the profound fractures of modern society.Featured
The Crack Where the Light Comes In
Roger BerkowitzJaron Lanier is “the godfather of virtual reality.” Always one of the most original thinkers on technology, Lanier takes on the recent obsession about Chat GPT and other “large language models” by arguing, provocatively, that AI does not exist: .”My attitude is that there is no AI. What is called AI is a mystification, behind which there is the reality of a new kind of social collaboration facilitated by computers. A new way to mash up our writing and art.”
The Conspiratorial Mind
Democracy requires trust. Living together requires that we agree on some basic facts and beliefs about the world. For Arendt, the path to the common world is through politics, through talking with others. The institutions of politics—be they town halls, debating societies, congresses, or courts—are designed to bring a plurality of people together—each with their own ways of seeing the world—and encourage them to see something new that is common, that they share. But what about when the fundamental trust that allows such institutions to function fails? Phil Christman explores our snowballing sense that the “wrongness is pervasive.” At this moment of wrongness, we turn to conspiracy theories and paranoia that makes the exploration of a common world with others well nigh impossible. If you want to understand the conspiratorial mind of our moment, Christman is an able guide.The Human Story
Roger Berkowitz
The Crisis of the humanities is one of those perennial crises that pops up every year, every decade, seemingly every century. In the last decade, there are now one-third as many as English majors as there were a decade ago and nearly 20% fewer students are taking humanities courses as were 10 years earlier. Nathan Heller sets out to ask why the humanities are in crisis.
Equity Language Guides
George Packer argues that the proliferation of “Equity Language Guides” is a misguided attempt at salvation, one with negative consequences. The guides are being issued by colleges, non-profits, and corporations. They are largely lists of banned words often with suggested replacements.The New Human-Machine World
Roger BerkowitzHenry Kissinger, Eric Schmidt and Daniel Huttenlocher have an important essay in which they argue that ChatGPT represents the potential of artificial intelligence “to transform the human cognitive process as it has not been shaken up since the invention of printing” and the enlightenment.
Our Friend/Enemy Politics
Roger BerkowitzIn my seminar on “Truth and Politics” this semester we are grappling with the pure weaponization of claims to truthfulness and lying. And this this weekend I’m at colloquium on federalism where one theme is how federalism is embraced by whichever party or group doesn’t control political power. Principled ideas of governance and politics are fully sacrificed to the overriding goal of winning. These ideas are grounded in a larger nihilist worldview, and one thinker who understood the full implications of nihilist politics was Carl Schmitt.
Impartiality and Objectivity
Roger BerkowitzHannah Arendt reminded us of the importance of impartiality in history, journalism, and scholarship. For Arendt, every selection of facts is, as a selection, partial. Bret Stephens writes about the crisis of confidence in journalism.
The Lost Power of the Press
Roger BerkowitzLouis Menand asks what happened to the power of the press? He argues that the culprit is simple: the breakdown of a white, liberal, internationalist mainstream ideology that united the government and the press for decades in the 20th century.
Managing the Shock
Roger BerkowitzThe apparent murder of Tyre Nichols by five Memphis police officers has once again thrust the issue of racialized policing into the spotlight. Juliette Kayyem argues that “because of the sheer number of times Americans have now confronted videos of police officers killing Black citizens, public officials have gotten better at managing the shock.”