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Courage to Be Student Fellow Reflection: Julia Kiernan
 

What kind of courage does it take to reach into unknowing? How can justice come about from a courageous artistic practice? As much as speaking up can be a political act, how can moments of silence bring about change? These are all questions approached by poet, musician, and artist Jerome Ellis in his performance and lecture, which was the second installment in the Courage to Be series in the 2024 spring semester.

The Second Founding

We celebrated Juneteenth National Independence Day this week on June 19, a Federal Holiday since 2021. As the newest Federal Holiday and the first new Federal Holiday since Martin Luther King Jr. Day established in 1983, the country is still figuring out the meaning of Juneteenth. One imagines that sometime soon there will be Juneteenth sales and Juneteenth greeting cards. But as the Holiday lurches toward consumerism, it is also important that we build a narrative around the meaning of Juneteenth as a National Independence Day. Towards that end, Condoleezza Rice argues that Juneteenth celebrates the second founding of the United States.

Perspective is the Most Important Word in Life

Jerry Seinfeld talks to Bari Weiss about how comedy is so important because it demands honesty and, above all, the effort to see the world from the perspective of others. Hannah Arendt defines thinking as an enlarged way of thinking, of being able to imagine the world as others see it. Thinking is a conversation one has with oneself, a two-in-one, in which the thinker tests their own opinions against all the possible counter thoughts imaginable by others. Seinfeld’s approach to comedy is, surprisingly, deeply Arendtian.

Socialized Risk

To Arendt, the great danger to political freedom was bigness of all sorts, big government, big business, and big bureaucracy, all of which marginalized the importance of individual action and made self-government meaningless. As Ruchir Scharma writes in his essay “What Went Wrong with Capitalism?”, we are witnessing a quasi-capitalist system of socialized risk in the United States that is ballooning the size of both government and business at the expense of individual freedom and innovation.

Laughing at Criminals

Donald Trump is a small-time crook whom the ruling classes have permitted to become a medium-time crook. As Bertolt Brecht once noted, “If the ruling classes permit a small crook to become a great crook, he is not entitled to a privileged position in our view of history. That is, the fact that he became a great crook and that what he does has great consequences does not add to his stature." The question before us is whether we will allow Trump to become a great crook with tragic consequences for the American Republic. 

Social Media, Anxiety, and the Common World

 

In a review of Jonathan Haidt’s book Anxious Generation: How the Great Rewiring of Childhood Is Causing an Epidemic of Mental Illness, Michael Toscano argues that social media is “designed to provide artificial imitations of what human animals require and fool them into believing they are receiving the real thing." For Toscano, Haidt’s analysis raises fundamental questions about the possibility of a common world, an idea most fully articulated by Hannah Arendt.

Con-solatio, Compassion, and Friendship

I was honored this week to have been chosen by Con-solatio to receive their annual Compassion Award at a ceremony in New York City. Con-solatio sends missionaries around the world to the poorest and most forlorn places on the planet. The goal is not to convert people or to educate them or to build them houses. It is simply to console them, to show them compassion, to be their friends.
 

On Campus Protests

Hannah Arendt believed that civil disobedience was a fundamental right and a distinctly American form of politics. Unlike Henry David Thoreau, who understood civil disobedience as an act of individual conscientious action, Arendt believed that civil disobedience was a form of collective political dissent. It is a group phenomenon that publicizes widely shared minority opinions via extraordinary means to contest unjust acts by a ruling majority.

Symbolic Beliefs

I was recently in Mechelen, a small and lively city in Belgium, to speak to a group of mayors from the European Union about diversity and polarization. My address to the European mayors in Mechelen made three points. First, Polarization is not necessarily something to be feared and derided. Second, while polarization can be dangerous, it only becomes dangerous when our politics fails. And, finally, politics is based on talking with one another in ways that nurture a common sense.