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Hannah Arendt’s Lectures on Kant’s Political Philosophy
In the Fall of 1970, Hannah Arendt delivered a series of lectures on Kant’s political philosophy. She was scheduled to teach Kant again in the spring of 1976, though her death in December 1975 prevented her from doing so. Indeed, the fact of her untimely death is central to the story of Arendt’s Kant lectures – both their origin and the scholarly attention given to them. Being lecture notes, they were, of course, not published – nor were they ever intended for publication. Relegated to a cardboard box and stored in the Manuscript Division of the Library of Congress in Washington, D.C., they became the interest of a then-graduate student, Ronald Beiner, who sought to read them for the purposes of his dissertation research.Quote of the Weeks
Reading Arendt in the Era of #MeToo
By Kate BerminghamMore often than I would like, my work on Hannah Arendt and my work as a feminist theorist and activist seem to pull in different directions. I sometimes find myself frustrated not only by Arendt’s relative silence on questions of gender and her occasional sexist remarks (among other things, she once remarked that it was unbecoming for women to occupy positions of authority), but also, like many feminist readers before me...
Hannah Arendt and World War I: On statelessness and the rise of totalitarian regimes
By Jana Marlene MaderBehind this narrative of the “dangerous migrant” is a disinformation machine that cultivates the powerful climate of anti-immigration. Unlike the scenario 100 years ago, when nationalism was closely linked to the trial of strength between great powers, we can see a trend that is an irony in itself: the globalisation of nationalism. The target audience in this scenario is the “dissatisfied” citizen..
Everything is Fragile: Reading Arendt in the Anthropocene
John D. Macready, professor of philosophy at Collin College, offers this week's Quote of the Week.This essay was originally published in Amor Mundi on July 18, 2019.
The Unquestioned Optimism of Futurists
This week, we are republishing an essay from Nikita Nelin, originally published in February, 2019.“How is possible to learn something new from history?”[1]
By Denisse Mendoza JaimesIt is well-known that Hannah Arendt was a German Jewish political theorist who dedicated her life to understanding the meaning of political action in human life. During the interview “Zur person” with Günther Gaus, Arendt points out that her interest in history and politics started in 1933. She took part as a political actor recompiling antisemitic statements...
Below the Surface.Underlying beliefs that most of us share
By David BrinTake the lesson of the Greatest Generation. Our Roosevelt-era parents and grandparents overcame a mélange of would-be plutocrats, populist tyrants and communist commissars to craft a social contract that unleashed a confident, burgeoning middle class, spectacular universities and science, vast infrastructure and entrepreneurship — plus a too-slow but ponderously-growing momentum toward justice.
How Race Appears
By Thomas Chatterton WilliamsIn The Human Condition, Hannah Arendt laid out her concept of the polis — literally, an ancient Greek city state, but defined more broadly in Webster’s as “a state or society especially when characterized by a sense of community” — as a departure from the ancient understanding of the term...
In Such Times
By Kenyon Victor AdamsLi-Young Lee describes poetry as an utterance on the ‘dying breath’ and considers the distinct physiologies of exhalation and inhalation. For Lee, the exhaling or dying breath is foundational to the poet’s work and therefore, in Baldwin’s expansive sense of poetry, the work of all artists. I see a connection between Lee’s proposal of the dying breath as the foundation for all poetic...
The World in A Cathedral
By Amy SchillerIn May 2019, a fire destroyed a significant part of the Notre Dame cathedral in Paris. In the two days that followed, individuals and corporations pledged just under a billion Euros toward its repair.This incident hearkened quite directly to Arendt’s invocation of cathedrals as the archetypical example of worldliness, of creating a lasting world that endures beyond the cycles of human need and consumption.