Amor Mundi

Bring Back Countervailing Powers

Roger Berkowitz
Michael Lind is one of the few thinkers today who has consistently understood that the fault line of American politics are educational and cultural. One trend he puts at the center of our political dysfunction is the retreat of centers of power that exist beyond the centralized government. For Lind, both Republican and Democratic elites have given up on granting power to the people, whether that be through unions or local assemblies.

Solidarity Between Marx and Arendt

Roger Berkowitz
Mie Inouye offers a thoughtful reflection on the nature of solidarity in the latest Boston Review forum on Solidarity. Inouye approaches solidarity from a decidedly Arendtian direction insofar as she seeks solidarity not only amongst one class or with one class but “across lines of domination.”

Persuasion

Roger Berkowitz
At the very core of Arendt’s thinking about politics is her view that politics is about opinions and not truth. We all come to politics with opinions formed at times by prejudices and at other times by reason and judgment. Persuasion is the coin of politics but it is not always rational and often emotional and raw.

The Boss In Their Own Country

Roger Berkowitz
The reasons for the rise of ethno-nationalism are many, and include economic insecurity, an epidemic of loneliness, and the algorithmic seduction of social media. Also leading to the rise of the right is widespread distrust and even disdain for elite, liberal technocrats who have presided over rising globalization that has brought very little advantage to most working class voters.

Humanist Virtue and Constitutional Structure

Roger Berkowitz
For Arendt, the experience of freedom, of constituting and self-governing, was an essential factor in the emergence of a free political system. The great threat to freedom Arendt perceived in the United States was, first, that the U.S. Constitution did not institutionalize spaces for the practice of freedom for everyday citizens and, second, that the drive for bourgeois wealth and success tended to overwhelm the love of political action.

Taking Liberties

Roger Berkowitz
One of the perils of running the Hannah Arendt Center is that I am expected to respond to controversies that I would rather avoid. I strive to be ecumenical, to allow all sorts of readings of Arendt, not to impose my own or disqualify others. One recent essay, however, has caused quite the stir. It is the pugilistic and highly conceptual essay by Samuel Moyn that warns us to be wary of reading Arendt’s work because, he argues, she was a “Cold War liberal.”

Friendship. Politics, and Human Meaningfulness

Roger Berkowitz
In the wake of the Alpine Fellowship on Human Flourishing in Fjallnas, Sweden last week, I’ve been reading Lisa Miller’s book The Awakened Brain. Miller makes what my daughter says is an obvious argument, that mental illness and especially depression and anxiety can be prevented and also helped by having a rich spiritual and inner life. Hannah Arendt isn’t mentioned in Miller’s book, but the fundamental idea underlying Miller’s work is the Arendtian worry about the loss of meaningfulness, the absence of purpose, and the feeling of abandonment that has become widespread in the modern world.
 

The Power of Past Prejudices

Roger Berkowitz
Wolfram Eilenberger finds in Hannah Arendt’s encounter with Rahel Varnhagen a paradox between the rational individual and the power of past prejudices.

The Double Weaponization of Loneliness

The existential crisis facing humanity is likely neither the devastation of the earth from global warming nor the destruction of humanity by a rogue AI. Indeed, artificial intelligence, in its promise of exponential technological advance, may change the calculus of the most apocalyptic climate change models. But what AI does threaten to do is to make ever increasing numbers of human beings economically superfluous.