Amor Mundi

The World According to Arendt

For Hannah Arendt, the world is born out of human activity—the vibrant panoply of fabricated
things, the humanly cultivated land, the body politic, and so on. It is the arena for exercising
human capacities and newness, and the forum for politics and the vita activa. It is both “given”
to us (through history) and “created” by us (through action in the present).

Curricular Disputes

Roger Berkowitz
Abstract debates about critical race theory or antiracism curricula often lead nowhere. It is imperative that we engage in specific efforts to develop meaningful curricula that address the reality of racial inequality in our history and our present. And that is proving difficult, as is shown by the case of Deemar v. Board of Education of the City of Evanston/Skokie.

The Mythic Arendt

Roger Berkowitz
Felix Heidenreich writes about how Hannah Arendt has become an iconic and even mythic thinker in Germany today, and one might say also outside of Germany as well. He argues that “The fascination for Arendt is comprehensible and fertile as long as Arendt is taken seriously as a philosopher” or at least as a political thinker. 

The 500 State Project

Roger Berkowitz
The United States of America was created not as a democratic state but as a federal constitutional republic with democratically elected representatives. As Alexis de Tocqueville saw, the spirit of American democracy came out of the townships in New England. And Hannah Arendt argues that the greatest innovation and central idea of the United States Constitutions was the dispersion and expansion of federated powers alongside a rejection of central government and sovereignty.

A Failure of Leadership

Nikole Hannah-Jones has published a letter explaining her decision to first fight to get tenure as the Knight Chair Professor at the University of North Carolina and then her decision to decline the offer and take a new chair at Howard University. 

The Imagination Police

Barbara J. Zitwer writes about the importance of imagination, something she argues is threatened by an “imagination police” rules against cultural appropriation. 

On Selbstdenken

Roger Berkowitz
The incredible popularity of Hannah Arendt in recent years is likely traceable to her reflections on themes such as  totalitarianism, loneliness, and lying in politics. Her work is thought to be relevant to our modern political and cultural situation. And it is. But Arendt’s importance today goes beyond her substantive insights into our political condition.

Friendliness

Roger Berkowitz
A new study from the Survey Center on American Life confirms what studies have been showing for decades, that Americans increasingly have fewer friends. The number of American men who say they have “no close friends” has increased from 3% in 1990 to 15% in 2021. To live without friends is terrifying; it is to risk being adrift, without support and love.

The Problem is Not the Virus; The Problem is Society.

Roger Berkowitz
Sarah Schulman’s book Conflict Is Not Abuse is one of the better arguments, from a progressive perspective, against de-platforming and in favor of having difficult conversations. Schulman makes an essential argument, that we too often confuse the feeling of conflict or being uncomfortable with the experience of abuse or serious medical trauma.