Amor Mundi

On Fake Hannah Arendt Quotations

This article discusses a mis-attributed quote to Hannah Arendt circulating on social media, exploring why such alterations occur and their potential consequences. Berkowitz argues that while simplified versions of Arendt's words may increase accessibility, they risk undermining the integrity of her original texts and contribute to a broader cynicism about truth, which Arendt herself warned against in her writings on totalitarianism and the importance of factual reality.

An Independent Press

This article discusses the challenges faced by The New York Times in cultivating a culture of independent journalism among a new generation of reporters, as explained by Executive Editor Joe Kahn. Kahn emphasizes the importance of intentionally building a newsroom culture that values impartiality, resilience, and the willingness to cover difficult stories, while also supporting journalists who face backlash for their work on sensitive issues.

In the midst of darkness

In the 1968 preface of Men in Dark Times, Hannah Arendt invites us to explore the life of some extraordinary human beings that, with their unconventional lives, shed some light when darkness prevailed in history and freedom was not in sight. Seeking the exemplary dimension of deeds and actions of these non-ordinary individuals is a practice common to politics, philosophy, historiography, or poetry, but Arendt’s unique way of doing it has a strong appeal for the reader and it still has it for us now.

A Letter from Roger Berkowitz

I am often asked why Hannah Arendt is so meaningful and important for our times. There are multiple reasons her thinking resonates so deeply across the political spectrum. She lived through a crisis in politics—a period of hell—that feels increasingly like our own. Remarkably, Arendt found a path to resistance not through anger nor violence, but through love of the world which she called understanding. It is the effort to face up to and resist the horrors of the world, Arendt argued, that allows a path to changing the course of the world. 

A New Concept of Freedom

The 2024 Alpine Fellowship in Tuscany, co-sponsored by the Hannah Arendt Center, centered on the theme of "language" and integrated intellectual discussions with holistic activities like yoga and nature immersion. The Fellowship underscores the importance of a strong sense of self for political freedom and character development through thinking, as inspired by Hannah Arendt's philosophy. 

The Two Saviors Who Would Destroy Us

In Fintan O'Toole's reflection on Biden's savior complex, he observes that those who define themselves by their opposites risk becoming like them. Biden's struggle against Trump's shadow, vividly seen in his disintegration during the CNN debate, illustrates this dangerous parallelism, where Biden's attempts at differentiation are overshadowed by Trump's presence, eroding his own persona and political effectiveness.

The Web of Deception

Last week I wrote about the flight from reality evident in Donald Trump’s lascivious lying and the code of silence and delusion by the President’s inner circle surrounding Joe Biden’s mental health. It is now obvious, as more information comes out, that there has been a conspiracy afoot for nearly a year to conceal the seriousness of Biden’s mental decline from the American people. 

Great Cases Make Bad Law

Roger Berkowitz critiques the Supreme Court's ruling in Trump v. United States, contending it grants presidents excessive immunity from criminal prosecution, thereby eroding essential checks and balances in American democracy. His analysis cautions against establishing a perilous precedent that undermines accountability for presidential misconduct, posing a significant threat to the core tenets of republicanism and democratic governance.

What Happens When We Theorists Cease to Believe in What We Are Doing

This Arendt-Bay exchange has stayed with me throughout my intellectual career. It’s more and more the case that academics are committed to the view that intellectual activity is justified by “engagement” in the sense of helping to solve the world’s problems. They are less and less committed to the life of the mind as something that is self-justifying, as something that is humanly essential whether or not it’s successful in addressing “modern problems.” The instrumentalist view embraced by Bay has continually gained ground; the non- or anti-instrumentalist view defended by Arendt has steadily lost ground. If the implications for “this whole discipline” (philosophy and social and political theory) looked worrisome in 1972, they look positively dire in 2024.