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Con-solatio, Compassion, and Friendship
I was honored this week to have been chosen by Con-solatio to receive their annual Compassion Award at a ceremony in New York City. Con-solatio sends missionaries around the world to the poorest and most forlorn places on the planet. The goal is not to convert people or to educate them or to build them houses. It is simply to console them, to show them compassion, to be their friends.All Categories
The Imagination Police
Barbara J. Zitwer writes about the importance of imagination, something she argues is threatened by an “imagination police” rules against cultural appropriation.On Selbstdenken
Roger BerkowitzThe incredible popularity of Hannah Arendt in recent years is likely traceable to her reflections on themes such as totalitarianism, loneliness, and lying in politics. Her work is thought to be relevant to our modern political and cultural situation. And it is. But Arendt’s importance today goes beyond her substantive insights into our political condition.
Friendliness
Roger BerkowitzA new study from the Survey Center on American Life confirms what studies have been showing for decades, that Americans increasingly have fewer friends. The number of American men who say they have “no close friends” has increased from 3% in 1990 to 15% in 2021. To live without friends is terrifying; it is to risk being adrift, without support and love.
The Problem is Not the Virus; The Problem is Society.
Roger BerkowitzSarah Schulman’s book Conflict Is Not Abuse is one of the better arguments, from a progressive perspective, against de-platforming and in favor of having difficult conversations. Schulman makes an essential argument, that we too often confuse the feeling of conflict or being uncomfortable with the experience of abuse or serious medical trauma.
Laughter as a Kind of Common Sense
In The Life of the Mind, Hannah Arendt revisits Plato’s Thracian servant girl, suggesting that her laughter is the laughter of innocence. There is no hint, here, that the Thracian girl’s response involves the hostility of ridicule. Of course, Arendt’s project can be thought in terms of a kind of identification with the Thracian girl’s worldly perspective, and writers such as Jacques Taminiaux have explored this association and its important implications...Revitalising Democracy: Citizen Juries as a Response to the Failure of Expert Rule
Roger BerkowitzI was in Ljubljana in early June to speak at a conference, “What Kind of Government?” You can watch recordings of the talks including my own talk “Revitalising Democracy: Citizen Juries as a Response to the Failure of Expert Rule.”
Why Do People Care About Critical Race Theory?
Roger BerkowitzWhen I was in law school in the 1990s, Critical Race Theory was emerging from the legal academy. In my own personal history, it began with Patricia Williams’ book The Alchemy of Race and Rights: A Diary of a Law Professor. Later in law school I encountered Critical Race Theory through the works of Derrick Bell and Kimberlé Crenshaw. Critical Race Theory was radical and exciting.
Responding to Our Culture of Complaint
Roger BerkowitzChimamanda Ngozi Adichie has published a three-part reflection on her experiences of being insulted and attacked on social media by a former student and mentee, someone she had sought to help. For those who have experienced such attacks—and more and more of us have—it is shocking and disorienting to have people we consider friends or trusted colleagues join or even lead online attacks.
Loneliness and Politics
Roger BerkowitzJohn Douglas Macready considers the importance of Arendt’s analysis of loneliness as the fertile ground for totalitarian and ideological politics. The widespread anxiety over the global eruption of right-wing populism, which was exacerbated by the election of Donald Trump in the 2016 U.S. Presidential election, and the succeeding four years of his presidency, produced a renewed interest in the political theory of Hannah Arendt,