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A Bulwark Against the Cult of Power
Amid a backdrop of declining religious affiliation, an unexpected spiritual awakening is taking hold among intellectuals who once upheld rationalism as the ultimate guide. Figures like Ayaan Hirsi Ali and Matthew Crawford are turning to faith, seeking meaning and transcendence in response to the profound fractures of modern society.Featured
Loneliness and Solidarity
Barbara Taylor writes about the epidemic of loneliness that preceded the pandemic that has forced so many of us to isolate ourselves. And yet Taylor argues that within the pandemic we have begun to find practices of care and kindness that are actually working to make us less lonely and building a global solidarity.Hannah Arendt’s Politics for Crises
Roger BerkowitzNed O’Gorman argues that what makes Hannah Arendt so meaningful in our divided, highly partisan, and post-truth age is her embrace of politics that avoids claims to truth. While some may recoil from the intensity of politics and seek to restrain political excess, Arendt insists that the only way to protect ourselves from democratic tyranny is by expanding rather than constricting democratic powers.
What Are We Fighting For?
The Philosopher asked a wide range of political thinkers to answer the question: What Question Should We Be Asking? Building upon Hannah Arendt, Roger Berkowitz answers that we need to ask: What Are We Fighting For?The New Orthodoxy
Roger BerkowitzRight wing governments in Hungary, India, Turkey, Brazil, and to some degree even in the United States have increasingly embraced Viktor Orbán’s claim of “illiberal democracy.” These governments remain democratic even as they reject liberal safeguards for personal freedom such as freedom of speech and association, independent courts, a non-partisan professional civil service, respect for constitutional limitations on political power.
The Language Remains
Roger BerkowitzOn September 16, 1964, Hannah Arendt sat for an interview on German TV with Günther Gaus. Arendt and Gaus are both chain smoking through the interview in which they talk about the Holocaust, philosophy, feminism, Jewishness, exile, and of course her book on Adolf Eichmann.
The Power Behind the Revolution
Roger BerkowitzWhether George Floyd died from asphyxiation or some combination of “cardiopulmonary arrest complicating law enforcement subdual, restraint, and neck compression,” as the official Hennepin County autopsy has it, anyone can see that former police officer Derek Chauvin sat firmly on Mr. Floyd’s neck, left hand casually in his pocket as if bored, for over 8 minutes while three other officers calmly looked on.
Why We Need Campuses
Samantha HillWith the shift to virtual classrooms during the pandemic many are questioning the necessity of physical campuses, and speculating about the future of online learning. But these speculations are shortsighted. They overlook the importance of physical space for learning, and they move from an understanding that education is something to be bought and sold. In reality, online learning fuels inequality, and is exacerbated by economic disparity...
Power Organizing
Roger BerkowitzIn eulogizing Larry Kramer, Masha Gessen tells us that Kramer was a devoted reader of Hannah Arendt. What attracted Kramer was not simply Arendt’s fearlessness. And not only her deep support for the right and practice of civil disobedience. Kramer found in Arendt a thinker of political power. For Arendt, politics is about acting in concert with others and such collective action is the source of power.
Post-Truth
Roger BerkowitzMartin Gurri argues that truth is based on trust. Trust in turn requires some authority in whom we trust. If we trust not in God, then we may trust in science or in experts, or in the people collectively amassed in a self-governing state. But we live, as Hannah Arendt argues, in an age when authority is no longer feasible. It is beyond doubt, Arendt writes, that “authority has vanished from the modern world.” And yet Arendt does not despair.