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On The Tribalism of Cosmopolitans
In his column, Ross Douthat critiques modern cosmopolitans, arguing they form a tribe of racially diverse yet intellectually and economically homogenous elites, masking their self-interest behind claims of objectivity. He contrasts them with "real cosmopolitans," who genuinely seek out and engage with unfamiliar cultures and perspectives, rather than assimilating differences into global sameness. Douthat’s essay challenges the idea that cosmopolitans are truly open-minded, suggesting instead that they exhibit tribal tendencies, avoiding those who don't share their values or worldview.09-15-2024
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Lying and Loss
Roger BerkowitzLying in politics is nothing new. Many rehearse this basic Arendtian insight and nevertheless go on to condemn President Trump as a liar. But when Hannah Arendt began to explore political prevarication, first in The Origins of Totalitarianism, and then in a series of essay following the Vietnam War and the controversy surrounding her coverage of the trial of Adolf Eichmann, she was not interested simply in the pedestrian fact that politicians lie.
10-29-2020
The Uses and Abuses of Hannah Arendt
Roger BerkowitzHannah Arendt has become the thinker of the present moment, cited in hundreds of essays and think pieces seeking to explain our current predicament. There are some good reasons for her newfound relevance. Arendt’s fearless thinking insisted on confronting reality. She understood the uniqueness of totalitarianism, but also its origins in imperialism, bureaucracy, racism, loneliness, and the decline of the nation state.
10-22-2020
Webinar: Revitalizing Democracy
Roger BerkowitzWe in the United States are preparing to vote—some have already voted—in what many call the most important Presidential election of our lifetimes. Voting in a democracy is a sacred right. It is through voting that we elect representatives. And it is by elections we can hold those representatives responsible. Perhaps most importantly, it is in voting that we signal our involvement and engagement in the act of self-government, thus announcing that in the end it is us, and not our elected representatives, who are answerable to ourselves.
10-15-2020
A Slaughter and Not Just a Political Dispute
Roger BerkowitzWilliam Foege, one of the leading epidemiologists in the world, sent a private letter to Robert Redfield of the Center for Disease Control urging him to create a written record acknowledging that the CDC had responded poorly to Covid-19. Foege writes: “I start each day thinking about the terrible burden you bear. I don’t know what I would actually do, if in your position, but I do know what I wish I would do. The first thing would be to face the truth.
10-08-2020
After Roe
Roger BerkowitzHannah Arendt never tired of reminding us that politics is about power. The only way to prevent a tyranny of the majority, she argued, is by dispersing power through institutions and across the population. She valued greatly the American Constitutional tradition because it sought to create multiple and competing power centers. In part this happened through the embrace of federalism, which pitted the states against the Federal government.
10-01-2020
Betting Lies Don’t Matter
Roger BerkowitzIn 2016, after the death of Antonin Scalia, and during the Republican decision to block a vote on President Obama’s nomination of Merrick Garland to the Supreme Court, Senator Lindsey Graham made what appeared to be a principled statement. "I want you to use my words against me. If there’s a Republican president in 2016 and a vacancy occurs in the last year of the first term, you can say Lindsey Graham said let’s let the next president, whoever...
09-24-2020
Our Revolutionary Moment
Roger BerkowitzGershom Scholem called them “plastic hours.” Hannah Arendt called them “Revolutionary situations.” George Packer argues we are likely now living through such a moment when “an ossified social order suddenly turns pliable, prolonged stasis gives way to motion, and people dare to hope. Plastic hours are rare. They require the right alignment of public opinion, political power, and events—usually a crisis.
09-17-2020
A Relentless Success Ethic
Hannah Arendt explored what it means to live in a free society. Certain fundamental freedoms such as the freedom of thought, speech, and association are, she argued, foundational to living freely. All of these freedoms are typically thought to be liberal; and yet, unlike many liberals, Arendt did not believe that representational democracy was conducive to freedom.09-10-2020
Reading Arendt
Sumit Chakrabarti reviewed a new book on Hannah Arendt titled, Hannah Arendt: Between Ideologies, by Rebecca Dew for The Telegraph. Chakrabarti argues that Dew’s work is an important caveat for serious readers of Arendt, because it addresses one of the most common mistakes reading Arendt’s work: Attempts to place her within any kind of ideological tradition.09-03-2020