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What Are We Fighting For?

The Philosopher asked a wide range of  political thinkers to answer the question: What Question Should We Be Asking? Building upon Hannah Arendt, Roger Berkowitz answers that we need to ask: What Are We Fighting For?

The New Orthodoxy

Roger Berkowitz
Right wing governments in Hungary, India, Turkey, Brazil, and to some degree even in the United States have increasingly embraced Viktor Orbán’s claim of “illiberal democracy.” These governments remain democratic even as they reject liberal safeguards for personal freedom such as freedom of speech and association, independent courts, a non-partisan professional civil service, respect for constitutional limitations on political power.

The Language Remains

Roger Berkowitz
On September 16, 1964, Hannah Arendt sat for an interview on German TV with Günther Gaus. Arendt and Gaus are both chain smoking through the interview in which they talk about the Holocaust, philosophy, feminism, Jewishness, exile, and of course her book on Adolf Eichmann.

The Power Behind the Revolution

Roger Berkowitz
Whether George Floyd died from asphyxiation or some combination of “cardiopulmonary arrest complicating law enforcement subdual, restraint, and neck compression,” as the official Hennepin County autopsy has it, anyone can see that former police officer Derek Chauvin sat firmly on Mr. Floyd’s neck, left hand casually in his pocket as if bored, for over 8 minutes while three other officers calmly looked on.

Why We Need Campuses

Samantha Hill
With the shift to virtual classrooms during the pandemic many are questioning the necessity of physical campuses, and speculating about the future of online learning. But these speculations are shortsighted. They overlook the importance of physical space for learning, and they move from an understanding that education is something to be bought and sold. In reality, online learning fuels inequality, and is exacerbated by economic disparity...

Power Organizing

Roger Berkowitz

In eulogizing Larry Kramer, Masha Gessen tells us that Kramer was a devoted reader of Hannah Arendt. What attracted Kramer was not simply Arendt’s fearlessness. And not only her deep support for the right and practice of civil disobedience. Kramer found in Arendt a thinker of political power. For Arendt, politics is about acting in concert with others and such collective action is the source of power.

Post-Truth

Roger Berkowitz
Martin Gurri argues that truth is based on trust. Trust in turn requires some authority in whom we trust. If we trust not in God, then we may trust in science or in experts, or in the people collectively amassed in a self-governing state. But we live, as Hannah Arendt argues, in an age when authority is no longer feasible. It is beyond doubt, Arendt writes, that “authority has vanished from  the modern world.” And yet Arendt does not despair.

Hold on To  the Common World

Roger Berkowitz
As part of his attempt to divert attention from his failures to address the Corona virus pandemic, President Trump has now fired four Inspectors General in the past six weeks. These firings are important. They represent the elimination and intimidation of those charged with overseeing the representatives elected to power in our democracy. The inspectors general are those who can expose the lies and corruption that foment cynicism that threatens the common world. 

Get Back to Laboring

Roger Berkowitz
Governments and businesses are telling people to get back to work. Lyndsey Stonebridge notes that what what they really are saying is to get back to the business of laboring. The distinction between work and labor is central to Hannah Arendt’s thinking about the human condition.