Amor Mundi

Anti-Fascism 101

The hidden heart of this quote, and of Arendt's thought in my view, is thoughtlessness. And the pathetic paragon of thoughtlessness in her body of writings is of course Adolf Eichmann, whom she treats—with a surprising degree of humor—as a comical figure. Arendt describes the "horrible" phenomenon of Eichmann's thoughtlessness as "outright funny." For example, “officialese,” as she terms it, “became his language because he was genuinely incapable of uttering a single sentence that was not a cliché.” As such, Eichmann’s role as an actor in the theater of his trial, according to Arendt, is “not a ‘monster’,” but rather “a clown.” The reason for this clownishness, Arendt concludes, is that Eichmann was—shockingly—too completely “normal,” specifically in a horrific Nazi context in which “only ‘exceptions’ could be expected to act ‘normally’.”

Finance Capitalism

John Lanchester argues that finance, despite its enormous size and influence on the global economy, is largely useless because most financial transactions do not create real value but involve speculative betting. He illustrates how modern finance, rather than allocating resources efficiently, revolves around speculation on price movements, resulting in a zero-sum activity where no value is added.

Stubborn Things: The Problem with a World that Won’t Fade

In The Human Condition, which is where the quote I have chosen comes from, Arendt famously assigns a central theoretical place to the distinction between the perishable character of the outcome of labour – goods that are either extinguished by consumption or immediately returned to nature – and the durability of the products of work – things that outlast their use. She is also very clear, however, that such durability – this unnatural, artificial attribute that men willingly bestow to the products of their work – is never absolute. It is only for a limited time, indeed, that things can escape the metabolism of nature.

Loneliness Unsolved

This article explores the modern phenomenon of loneliness, tracing its emergence as a widespread societal concern and examining its potential causes and impacts. It discusses various perspectives on loneliness, from historical to contemporary research, highlighting how societal changes and technological advancements have influenced social connections. The piece concludes by suggesting that current feelings of isolation may be part of a larger evolutionary process, as society adapts to new forms of connection and community in the digital age

Hannah Arendt, Pearl-Diving, and the Humanities

This is one of the most arresting passages and images in Arendt’s works. I read it as a highly original defence of the humanities, which are now greatly endangered throughout the world. It is rarely interpreted in this light, but I think it distills better than many other accounts the essence of a genuinely meaningful vocation of a humanities scholar and/or teacher. At least personally, it provides me with a self-interpretation that illuminates my teaching experience at the university.

Who Controls the State?

Roger Berkowitz's article examines the historical struggle in the United States over who controls the state, emphasizing the ongoing tension between elites and the working classes. He contrasts the Jacksonian approach of centralizing power to empower the people with Hannah Arendt's view that true republican freedom requires decentralizing power to prevent any single faction from dominating the state.

When the World is at Stake: Arendt on The Value of Emersonian Wisdom

"What attracts me to this quote is that Arendt is expressing the value of Emersonian wisdom in the context of a world facing unprecedented meaninglessness. More specifically, this is a world where totalitarianism and the Nazi regime revealed to us that anything is possible, and our abilities to confront both understanding and independent judgment have become increasingly difficult. Further, Arendt identifies Emerson as occupying a unique space in the Western Tradition that is concerned with chiefly human matters and who embodies a kind of thinking that does not belong to the vita contempletiva – the philosopher’s way of thought that Arendt critiqued as detached from the world, experience, and the unpredictability of the realm of human affairs."

Pickle Time

Is Germany's democracy facing its biggest threat since World War II? As three eastern states gear up for crucial elections, far-right and far-left parties are surging in popularity, challenging the political establishment. With anti-system parties potentially capturing up to 49% of the vote, traditional parties are scrambling for solutions. From neo-Nazi rhetoric to Stalin admirers, the political landscape is shifting dramatically. Could these September elections determine not just regional governance, but the fate of Europe's economic powerhouse? Join us as we delve into Germany's "pickle time" politics and the looming crisis that has experts warning: democracy is under attack. Germany's "pickle time" politics and the looming crisis has experts warning: democracy is under attack.

Time as Broken in the Middle

Arendt understands Kafka’s parable, "He," as describing what happens when we think. When we think about anything – and, Arendt is interested in thinking through political questions – the past exerts a force on our thought. But, contrary to expectation, the past is not some ‘burden’ or ‘dead weight’ placed upon the shoulders of the human person. The past is never simply dead, nor even past. It propels thought into the future and battles with it, which, again, contrary to expectation, drives the human person back into the past and seems to want to be rooted in something in the past.