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On Campus Protests
Hannah Arendt believed that civil disobedience was a fundamental right and a distinctly American form of politics. Unlike Henry David Thoreau, who understood civil disobedience as an act of individual conscientious action, Arendt believed that civil disobedience was a form of collective political dissent. It is a group phenomenon that publicizes widely shared minority opinions via extraordinary means to contest unjust acts by a ruling majority.All Categories
Betting Lies Don’t Matter
Roger BerkowitzIn 2016, after the death of Antonin Scalia, and during the Republican decision to block a vote on President Obama’s nomination of Merrick Garland to the Supreme Court, Senator Lindsey Graham made what appeared to be a principled statement. "I want you to use my words against me. If there’s a Republican president in 2016 and a vacancy occurs in the last year of the first term, you can say Lindsey Graham said let’s let the next president, whoever...
Post-Objective and Hyper-Addictive Media
Roger BerkowitzTwo recent essays address the way that the press and social media in particular are polarizing and radicalizing our politics. First, Matt Taibbi argues that the political polarization has its source in the new way that the news is marketed to partisan audiences.
China is Building hundreds of Concentration Camps
Roger BerkowitzEmma Graham-Harrison writes that new reports show that China is continuing to build re-education concentration camps for Muslim Uighurs in Xinjiang province. China has built nearly 400 internment camps in Xinjiang region, with construction on dozens continuing over the last two years, even as Chinese authorities said their “re-education” system was winding down, an Australian thinktank has found.
Our Revolutionary Moment
Roger BerkowitzGershom Scholem called them “plastic hours.” Hannah Arendt called them “Revolutionary situations.” George Packer argues we are likely now living through such a moment when “an ossified social order suddenly turns pliable, prolonged stasis gives way to motion, and people dare to hope. Plastic hours are rare. They require the right alignment of public opinion, political power, and events—usually a crisis.
When Lying Matters
Roger BerkowitzThe “scandal” around President Trump telling Bob Woodward that he lied to the American people about the danger posed by the Corona Virus has come and gone, having little to no impact on the the President’s approval rating. One reason is that such lies are precisely the kinds of lies that are at the root of politics: they are purposeful lies. As Trump explained to Woodward, he lied to prevent a panic.
A Relentless Success Ethic
Hannah Arendt explored what it means to live in a free society. Certain fundamental freedoms such as the freedom of thought, speech, and association are, she argued, foundational to living freely. All of these freedoms are typically thought to be liberal; and yet, unlike many liberals, Arendt did not believe that representational democracy was conducive to freedom.Karl Jaspers
Hannah Arendt thought of Karl Jaspers as a Socratic figure, and argued he was the only successor Kant ever had. His work on philosophy as a fundamentally dialogic activity had a lasting influence on Arendt’s work throughout her career. And yet, Jaspers’s work has long been underappreciated in the Western canon.Hannah Arendt and The Poetics of “The Pursuit of Happiness”
Clifford Brooks“The pursuit of happiness” must be the most poetic phrase in the Constitution. Of course, the language throughout is elegant, the “felicity of pen” of Thomas Jefferson. However, his way about the pursuit of happiness grabs me by the heartstrings. No doubt this term lifted from Kant’s, “life, liberty, and property’ drew Arendt’s attention.
On the publication of the anthology “Denkräume”:
Hannah Arendt’s spaces of thinking and on ours today
Jana Marlene MaderIn “The Life of the Mind”, Hannah Arendt argues that thinking is a rebellion against the tyranny of time and a safeguard against the terror of our own finiteness. She notes that cognition removes us from the present while pondering where the thinking ego is located: