Featured Article
It’s Political Power, Stupid
Today’s populist revolts against globalization are not only economic in nature—they are fundamentally political. As Hannah Arendt warned, the elevation of economics over politics, especially under imperialism and globalization, leads to the collapse of political judgment and self-determination. Her historical analysis now reads like prophecy: we are witnessing the return of politics in its most raw and terrifying form.04-06-2025
All Categories
The Credentialed Few
Roger BerkowitzJennifer Senior writes that the reason Congress is out of touch is not that it has too many millionaires, but that it is filled with people with too many academic credentials. This is a fact central to the argument for sortition—the selection of representatives by lot rather than by election. The Arendt Center held a webinar asking the question of whether it would be good to bring randomly selected citizens into the legislative process in October.
12-23-2020
Amor Mundi: The Miracle that Saves the World
Roger BerkowtizPope Francis published his annual Christmas Speech and, in his opening paragraph on the miracle of human freedom, invokes Hannah Arendt’s conviction that all men and women are beginners. Born free, we have the faculty and power to act and speak in ways that are unexpected and surprising. And such spontaneous doings can alter the course of history.
12-23-2020
Moving Past Race Reductionism
Roger BerkowitzI recently wrote about a study by Shaylyn Romney Garrett and Robert D. Putnam who argue that—contrary to popular expectations—the years in which black Americans performed best on metrics of economic and social prosperity were before the Civil Rights Movement; Garrett and Putnam show that since the 1970s, black achievement has stagnated. How does this fact require that we reassess both the Civil Rights Movement and the new Movement for Black Lives?
12-17-2020
Arendt on Judgment and Social Media
Roger BerkowitzIn a wide-ranging essay on Hannah Arendt’s approach to judgment and thinking, Blake Smith considers Arendt’s argument that “the dangers facing our political and moral life must be met with a particular kind of mental activity she called “judgment,” and distinguished from two others: “cognition” and “thinking.” As opposed to cognition that seeks truths and solutions, thinking aims for meaning.
12-17-2020
It's Time for Our Winter Membership Drive
"Politics," Arendt tells us, "is based on the fact of human plurality." What this means is that politics deals with factual coexistence and the association of different people, people who disagree about fundamental questions of social, economic, moral, and political life. Amidst these differences, politics is the activity in which a plurality of persons works—by persuasion, compromise, speech, and action—to discover or create "essential commonalities...12-10-2020
On Tenure and Innovation
Roger BerkowitzThe excellence of higher education in the United States has been an assumption for decades. Ambitious students from around the flock to leading research universities in the United States and also to liberal arts colleges, seeking to benefit from academic freedom and cutting-edge research. And yet, in recent years, the combination of an anti-immigrant atmosphere and also a decline in research leadership threatens to undermine the relative advantage held by U.S. Universities.
12-10-2020
Institutional Conservatism
David Kilon interviews Corey Robin about the real dangers posed by Trumpism and the new conservatism of the Republican Party. Hint, it is not authoritarianism.12-10-2020
Elusive Racial Progress
Roger BerkowitzIn a common narrative, racial progress in the United States was slow or non-existent until the Civil Rights Movement, at which time there was a sustained improvement in racial equality. Shaylyn Romney Garrett and Robert D. Putnam argue that this view is not born out by facts. On the contrary, the years in which black Americans performed best on metrics of economic and social prosperity were before the Civil Rights Movement; since the 1970s, black achievement has stagnated.
12-10-2020
The Standpoint Epistemology Trap
Roger BerkowitzOlúfémi O. Táiwò reflects on his unease at being asked to speak for underprivileged black people in elite and professional settings. As a Black American of Nigerian descent, Táiwò is an elite; to have him and others like him “represent” and “speak for” poor or excluded people of color contributes, he argues, is more to the maintenance of elitism than to real revolutionary change.
12-10-2020