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It’s Political Power, Stupid
Today’s populist revolts against globalization are not only economic in nature—they are fundamentally political. As Hannah Arendt warned, the elevation of economics over politics, especially under imperialism and globalization, leads to the collapse of political judgment and self-determination. Her historical analysis now reads like prophecy: we are witnessing the return of politics in its most raw and terrifying form.04-06-2025
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The Limits of Fiction and the Return of Reality
Roger BerkowitzAs the Presidency of Donald Trump comes to an end (and it will end on January 20th), it is time to think about what has happened. The worries about President Trump being an authoritarian, fascist, or totalitarian leader have proven overblown. The conspiracy theories about collusion with Russia were always just that, conspiracies. With the exception of his abuse of power trying to cajole and bribe the Ukranian President into investigating his political...
11-12-2020
Thoughts Amidst the Storm
Roger BerkowitzAs I write this on Thursday morning, the United States still does not know who will be its next president. A few thoughts: First, after four years of Donald Trump, over 60 million Americans still believe it is acceptable to be governed by a con man and fraud, a broken human being, someone who fundamentally believes that he has the power to define, redefine, and build the reality that suits his own political and personal interests.
11-05-2020
An Autocratic Nationalism with Total Domination
Roger BerkowitzIn the United States, there is an industry of people turning to Hannah Arendt to raise the spectre of totalitarianism. Sam Moyn has rightly questioned this approach. But there are places where it is worth worrying about the rise of totalitarianism. China—where reeducation camps for Uighur are leading to detention and torture—is also engaging in an unprecedented use of technology and state-sponsored repression to censor its population.
10-29-2020
The Destruction of Truth
Roger BerkowitzMichiko Kakutani offers another approach to the meaning of the modern lie, what she calls the “destruction of truth.” Turning back to Hannah Arendt,
10-29-2020
Lying and Loss
Roger BerkowitzLying in politics is nothing new. Many rehearse this basic Arendtian insight and nevertheless go on to condemn President Trump as a liar. But when Hannah Arendt began to explore political prevarication, first in The Origins of Totalitarianism, and then in a series of essay following the Vietnam War and the controversy surrounding her coverage of the trial of Adolf Eichmann, she was not interested simply in the pedestrian fact that politicians lie.
10-29-2020
The Uses and Abuses of Hannah Arendt
Roger BerkowitzHannah Arendt has become the thinker of the present moment, cited in hundreds of essays and think pieces seeking to explain our current predicament. There are some good reasons for her newfound relevance. Arendt’s fearless thinking insisted on confronting reality. She understood the uniqueness of totalitarianism, but also its origins in imperialism, bureaucracy, racism, loneliness, and the decline of the nation state.
10-22-2020
Technocracy and the Prejudices of Liberal Democracy
Roger Berkowitz spoke to the Laboratory of Politics, Behaviour and Media at the Pontifical Catholic University of São Paulo on Facebook Live. The talk “Politics Today: A Challenge to Democracy,” traces the crisis of liberal democracy to the entrance of intellectuals and elites into government.10-22-2020
Loneliness in the 20th Century
Roger BerkowitzIn thinking about totalitarianism, Hannah Arendt came to see it is a form of government founded upon a mass loneliness. Samantha Hill writes about the way that loneliness emerged as a mass phenomenon in the 20th century.
10-22-2020
Webinar: Revitalizing Democracy
Roger BerkowitzWe in the United States are preparing to vote—some have already voted—in what many call the most important Presidential election of our lifetimes. Voting in a democracy is a sacred right. It is through voting that we elect representatives. And it is by elections we can hold those representatives responsible. Perhaps most importantly, it is in voting that we signal our involvement and engagement in the act of self-government, thus announcing that in the end it is us, and not our elected representatives, who are answerable to ourselves.
10-15-2020