Amor Mundi

Our Revolutionary Moment

Roger Berkowitz
Gershom Scholem called them “plastic hours.” Hannah Arendt called them “Revolutionary situations.” George Packer argues we are likely now living through such a moment when “an ossified social order suddenly turns pliable, prolonged stasis gives way to motion, and people dare to hope. Plastic hours are rare. They require the right alignment of public opinion, political power, and events—usually a crisis.

When Lying Matters

Roger Berkowitz
The “scandal” around President Trump telling Bob Woodward that he lied to the American people about the danger posed by the Corona Virus has come and gone, having little to no impact on the the President’s approval rating. One reason is that such lies are precisely the kinds of lies that are at the root of politics: they are purposeful lies. As Trump explained to Woodward, he lied to prevent a panic.

A Relentless Success Ethic

Hannah Arendt explored what it means to live in a free society. Certain fundamental freedoms such as the freedom of thought, speech, and association are, she argued, foundational to living freely. All of these freedoms are typically thought to be liberal; and yet, unlike many liberals, Arendt did not believe that representational democracy was conducive to freedom.

Karl Jaspers

Hannah Arendt thought of Karl Jaspers as a Socratic figure, and argued he was the only successor Kant ever had. His work on philosophy as a fundamentally dialogic activity had a lasting influence on Arendt’s work throughout her career. And yet, Jaspers’s work has long been underappreciated in the Western canon.

Hannah Arendt and The Poetics of “The Pursuit of Happiness”

Clifford Brooks
“The pursuit of happiness” must be the most poetic phrase in the Constitution. Of course, the language throughout is elegant, the “felicity of pen” of Thomas Jefferson. However, his way about the pursuit of happiness grabs me by the heartstrings. No doubt this term lifted from Kant’s, “life, liberty, and property’ drew Arendt’s attention.

On the publication of the anthology “Denkräume”:
Hannah Arendt’s spaces of thinking and on ours today

Jana Marlene Mader
In “The Life of the Mind”,  Hannah Arendt argues that thinking is a rebellion against the tyranny of time and a safeguard against the terror of our own finiteness. She notes that cognition removes us from the present while pondering where the thinking ego is located:

Reading Arendt

Sumit Chakrabarti reviewed a new book on Hannah Arendt titled, Hannah Arendt: Between Ideologies, by Rebecca Dew for The Telegraph. Chakrabarti argues that Dew’s work is an important caveat for serious readers of Arendt, because it addresses one of the most common mistakes reading Arendt’s work: Attempts to place her within any kind of ideological tradition. 

Our Mob Moment

Roger Berkowitz
Jacob Blake was shot seven times in the back by three police officers as he was reaching into his car with his three children in the back seat. All cautionary rhetoric aside—we don't know the full story, he may have been reaching for a weapon, he was clearly not listening to the police—one fact is not in dispute to anyone watching the video of the attempted murder: Jacob Blake did not deserve to be shot seven times from behind and paralyzed. 

Existentialism 

Samantha Hill
Carmen Lea Dege writes about the resurgence of interest in existentialism amidst the Covid crisis. Tracing the history of existentialism in the 20thcentury, Dege looks at Hannah Arendt’s two essays on the problems of German and French existentialism while thinking about how Heidegger and Jaspers influenced her understanding of evil..