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Another Cosmopolitanism
Roger Berkowitz explores Seyla Benhabib’s critique of Hannah Arendt’s skepticism regarding the idea of an International Criminal Court. Benhabib proposes a vision of cosmopolitan justice that transcends national boundaries, asserting that global norms should apply to individuals within a worldwide civil society. This perspective highlights the ongoing tension between global cosmopolitan ideals and the preservation of local, bounded communities, advocating for a dynamic balance between the two.Featured
Responsibility, Victimhood, and Judgment
How does one think about the tragedy unfolding in Israel and Gaza? The soundbites fail to address the complexity of the situation. Claims of apartheid or genocide are morally satisfying, but do not reflect the reality of the situation. To insist that the Palestinians in Gaza are terrorists may be true but ignores the reality of power and disempowerment reflected in the generational and unjust suffering of the Palestinians. Both sides have suffered. Both are victims.The Conscious Pariahs
Roger BerkowitzPhilip Roth and Hannah Arendt are buried but two meters from each other in the Bard College Cemetery. Two of the greatest Jewish intellectuals and writers of the 20th century, Arendt fled Nazi Germany. Roth, as Corey Robin writes, “fled his parents and kept going home.” In an essay on Roth and Arendt, Robin begins on their shared propensity to challenge the Jewish consensus, to bring a critical eye to bear on their own people.
Does It Matter Where it Came From?
Roger BerkowitzThere is a new journal dedicated to difficult topics, The Journal of Controversial Ideas. But the most provocative and well-researched essay of the week was published independently on Medium. Nearly three million people have died from the Covid 19 novel Coronavirus, and yet we still know remarkably little about how the virus emerged. The origin-story of the novel Coronavirus became a political hot potato under the Trump administration.
An Attack on the Soul
Roger BerkowitzIn response to news that Howard University is disbanding its Classics Department, Cornell West reminds us that Frederick Douglas and the Reverend Martin Luther King Jr. were inspired and nurtured by the classics. West argues that the attack on the classics is an attack on the soul and symptom the moral and spiritual rot of American culture.
To Think What We Are Doing
Roger BerkowitzHannah Arendt’s The Human Condition is not about human nature. Arendt says little if anything about what it means to be human in the sense of our natural humanity. Her inquiry is premised on the fact that we humans are conditioned beings, that we are born into an already existing world. That world is made through human artifice; it also conditions us humans insofar as we must live and die in a humanly built world.
“Faith Changes Its Object, It Does Not Die”
Roger BerkowitzIn Democracy in America Alexis de Tocqueville argues that the American brand of religion—strong on morality while permissive on rituals and dogma—is deeply important to liberal democracy. While democracy secures and fosters political and civil liberties, religion nurtures a “civic religion” that privileges moral consensus over dogmatism.
The Courage to Be Lecture Series:
Steven Zeidman
Valentina Flores '22There are about 2.3 million people incarcerated in the United States, a reality that makes the United States notorious for being the world's leader in incarceration. In recent years, however, this phenomenon—mass incarceration, has gained momentum as a matter of discussion in conversations about criminal justice.
Without Vision, the People Perish
Elisa Gonzalez writes about Marilynne Robinson’s novels with a particular attention to her account of race, the Church, and the vision of what America might be.The New Left and Ideological Politics
Roger BerkowitzLouis Menand writes a long and important account of the “New Left” as it emerged in the cultural politics of the 1960s. Pace Menand, the core tenets of the “New Left” are a fight against “the system” and an understanding of politics as an existential struggle in self-actualization.